Sunday, July 19, 2020

The Believers Rest


THE BELIEVERS REST
Introduction: There is a fable that tells of three apprentice devils who were coming to this earth to finish their apprenticeship. They were talking to Satan, the chief of the devils, about their plans to tempt and ruin men. The first said, "I will tell them that there is no God." Satan said, "That will not delude many, for they know that there is a God."
            The second said, "I will tell men that there is no hell." Satan answered, "You will deceive no one that way; men know even now that there is a hell for sin." The third said, "I will tell men that there is no hurry. "Go," said Satan, "and you will ruin men by the thousands." The most dangerous of all delusions is that there is plenty of time. Procrastination is Satan's sharpest and most useful tool."[1] Satan is still so effectively using this strategy, and many are falling for it.
            I still vividly remember the date, place, and time. It was the night of October 30, 1984, the first day of a three-day youth retreat in our church. After giving a fiery salvation message, the evangelist gave an invitation for young people to come forward to accept Jesus. He urged us, saying there might be no tomorrow, and today is the opportune time, and don't procrastinate.
            The Holy Spirit convicted me of my need to get saved; without hesitation, I stepped forward in tears and surrendered my life to Jesus. Oh, what joy filled my heart at that moment. I was so glad I made the most critical decision in my life that evening.
            The next day the whole nation was under curfew; everything was shut down due to the assassination of our Prime Minister Indira Gandhi. Tomorrow may never be ours; all we have is today. When we procrastinate, especially when making the most critical decisions, we may live to regret for the rest of our lives. The most important decision you could ever make in your life is to enter into God’s rest. I want to title this message: THE BELIEVERS REST Hebrews 4:1-13

A BIT OF BACKGROUND: Two times in Hebrews chapters three and four, there has been a mention of Psalm 95. Many Jewish people recited psalms in worship; at some point, Ps 95 became a significant element in synagogue prayers. Psalm 95 shows that Israel's wilderness generation rejected God's offer of rest in the promised land.
            We learned that the entire generation that had left Egypt had died in the wilderness. Now under the new leadership of Joshua, God's promise of rest, one way partially has been fulfilled with the entry of a whole new generation of Israelites into the promised land.
            In the promised land, God's offering of rest after Joshua's day suggests that the promise had never been completely fulfilled. (Joshua 1:14,15) What is this unfulfilled promise of rest all about? Who is going to bring forth this promised rest? Who are the beneficiaries of this promised rest going to be? Let me explore the three types of rests that are mentioned in our passage.

I THE PHYSICAL REST
            Hebrews 4:1-6, "God's promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. For this good news that God has prepared this rest has been announced to us just as it was to them. But it did them no good because they didn't share the faith of those who listened to God. So, God's rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God."
            These verses were talking about the physical freedom of rest that was promised to God’s people who were in bondage to slavery in Egypt.  The promise was that God would deliver them from their enemies and lead them to a land full of milk and honey where they can securely live.     Unfortunately, over 600,000 Israelites who had left Egypt could not make it to the promised land due to their unbelief and disobedience; only their children made it. This promised rest did not last forever. When that generation sinned against God, He exiled them for 70 years in Babylon. Saint Augustine writes in his Confessions, "You have made us for yourself, O Lord, and our hearts are restless until they rest in You." Perhaps Augustine's most often quoted phrase, it captures something that resonates deep within the human heart, which is restlessness.
            No matter who you are, we all have that desire to be filled and fulfilled.  We tend to seek that fulfillment in various places such as entertainment, sinful pleasures, or idolizing education, wealth, and power. The truth of the matter is the more we try, the more restless we become.
            Restlessness in people is not new, Jesus saw it during his time, Matthew 9: 36, "When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd." He made an offer of rest, Matthew 11:28, "Come to me, all of you who are weary and carry heavy burdens, and I will give you rest." Let’s look at the second type of rest.
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II.  THE ETERNAL REST
            The second kind was spiritual and eternal, referring to the salvation of humanity. It is a promise of God for all those who believe in Him. At salvation, all believers enter this rest, not by works but by His grace. Is this promise of rest an afterthought or God had it in his mind from the beginning? In Vs. 3, we read, "this rest has been made ready since he made the world.
            The preparations for this rest were laid in the garden of Eden right after the Fall. Remember, when God was cursing Satan for the devastation he caused? Genesis 3:15, "And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise you on the head, and you shall bruise him on the heel."
            The seed of the woman was referring to Jesus. The conflict is a foreshadowing of how Jesus will bring forth salvation, the eternal rest. God wanted both kinds of rest for the generation that was delivered from Egypt. In our passage, the author highlights that the promise of both these rests is still applicable to all those who believe in God even today.

III. SIZE TODAY
            Vs. 7-8, “So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: “Today, when you hear his voice, don’t harden your hearts.” Now, if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come.”
            These verses show how three generations missed entering God’s promised rest. Moses’ generation never entered God’s rest. The promise was not fulfilled in Joshua’s time either. Only the generations of David (2 Sa 7:1,11) and Solomon (1Ch 22:9) came closer to enjoying God’s promised rest. Even in the author’s day, Jewish people, prayed for God to give them rest.
            In these verses, we read twice the word “today.” What did the author mean by today? The biblical authors often used the word, “Today” not necessarily referring to a twenty-four-hour period or a particular day in the future, but to convey a sense of urgency and a prime opportunity.           When it is neglected or delayed, the listeners will face dire consequences. Today we are presented with the opportunity to trust God. Only while we are alive do we have the choice to accept or refuse it. Some of you who are listening have responded and have entered God’s rest.
            I want to appeal to you as the Apostle Paul did to those who were procrastinating during his time. II Cor 6:1-2, “As God’s partners, we beg you not to accept this marvelous gift of God’s kindness and then ignore it. For God says, “At just the right time, I heard you.
            On the day of salvation, I helped you. “Indeed, the “right time” is now. Today is the day of salvation.in the end.” Dear friend, if you are listening to God’s voice, do not harden your heart. Are you restless today? Are you in need of assurance of salvation? What Joshua was failed to offer to people who left Egypt, Yeshua, who is also known as Jesus, can provide to all people. If you need eternal rest by faith, you need to repent and ask Jesus to come into your heart.

IV. THE BELIEVERS REST (9-11)
            Vs. 9-11, “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.” Let me summarize these three rests. The physical, eternal and believers rest
            The physical rest is to do with our physical day to day needs for provisions, security, etc. The eternal rest is the ultimate salvation of our souls. The believer's rest has to do with the promised life of rest that comes by entering and enjoying the presence of God regularly.
            The author equated that rest to the Sabbath rest, which was introduced by God in the garden of Eden, Genesis 2:2-3, “On the seventh day God had finished his work of creation, so he rested (ceased) from all his work. And God blessed the seventh day and declared it holy because it was the day when he rested from all his work of creation.”
            Sabbath rest, or the believer's rest, is God’s remedy for our restlessness. God set this as an example for all humanity to follow. One commentator noted, “God rested on the seventh day, not because he was weary, but because nothing formless or empty remained. His creative work was completed, and it was totally effective, absolutely perfect. It did not have to be repeated, repaired, or revised, and the Creator rested to commemorate it.”
            Similarly, we are encouraged to cease all our striving and only believe in the completed work of Christ in our lives. We need to recognize that we are not justified by our works but by His grace alone, we are saved and made holy. We are to make every effort to enter and remain in the rest that Christ offers to all of His believers. These days many things distract us from entering that rest. Let us be intentional and protective of that rest that God has promised to us. In closing, I want us to say together, thank you, Jesus, for saving me and giving me hope and future. Amen!




             


             




  


[1] (William Barclay: The Gospel of Matthew, vol. 2 [Philadelphia: Westminster, 1975], p. 317. From a sermon by Matthew Kratz, The parable of the Faithful & Wise Servant, 7/17/2010)