Sunday, June 28, 2026

Standing Up For Righteousness

                                                           Standing Up for Righteousness!

(Words From The Mountain)

 

George Galatis was an engineer at Millstone Nuclear Power Station in Waterford, Connecticut, when he realized something was wrong. The spent fuel-rod pools risked releasing radioactivity throughout the plant. The pools were not meant to serve as nuclear waste dumps. Federal guidelines required the Millstone plant to move only a third of the rods into the pools, but Galatis discovered that all of the hot fuel had been dumped into them.

Supervisors overlooked this routine violation, knowing they were saving millions by taking shortcuts. Fearing that the violations could endanger thousands of lives, Galatis told his colleague, George Betancourt, that they should contact the Nuclear Regulatory Commission (NRC). Betancourt agreed but was worried about his colleague's future. "You do that," he said, "and you're dog meat." When Galatis urged plant managers to stop the hazardous practices, they refused. Since many of his supervisors were churchgoers, he was baffled.

"This was not splitting hairs," Galatis says. "These were not technical issues. These were moral issues." Galatis warned his supervisors about what could happen: an eventual shutdown, plant decommissioning, and criminal investigations. But after two years, nothing had changed—except the workplace atmosphere in which Galatis found himself. When he sat down in the cafeteria, coworkers left. When he entered a meeting, the room went silent. Coworkers spread rumors that he was an alcoholic, and his performance evaluation suffered.

Galatis began a focused search for God's guidance. He woke up at 4 a.m. to pray and read the Scriptures. During lunch breaks, he drove to a quiet place to pray and search the Bible. It was during one of these prayer times that Galatis believed God whispered to him, "Will you die for me?" Though he feared for his safety, Galatis realized there were many ways of dying: his livelihood, his reputation, and his family were at stake.

After months of prayer and study, he concluded that no matter how much he was badgered, God would not let him be destroyed. He decided to contact the NRC. They offered him no refuge. Coworkers confronted him in the hallways and his office. Some called him a fool; others, a troublemaker. He was subtly threatened and harassed for months, and coworkers often told him, "Shut up and keep your job."

After four years of fighting Millstone and enduring harassment from coworkers, Galatis finally secured a severance agreement and left. The NRC never suspended Millstone's license, but three reactors were shut down for repairs at a cost of over $1 billion. A criminal investigation was initiated. Millstone reactor 1 will never reopen. The Millstone 2 and 3 plants did not reopen until years later. Galatis is now 47 and attends Gordon-Conwell Theological Seminary, with hopes of becoming a pastor."[1]

This true story illustrates what happens when we stand up for righteousness. It resonates with Christians in New England who face workplace harassment as they practice their faith in a secular setting. This is a mild form of persecution that some in the USA might experience, but many of our brothers and sisters worldwide face much greater harassment and persecution.

In our series on The Words From the Mountain, we reach a crucial moment where our faith will be tested. Our Lord clearly and directly explains what happens to those who want to be His disciples and stand up for righteousness and the rewards associated with it. Matthew 5:10-12

 

 

I Standing Up For Righteousness

"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 "Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you." Matthew 5:10-12 (ESV).

Up to this point in his teaching, Jesus pronounced seven blessings on those who are serious about following Him, no matter what. The blessedness Jesus referred to here was more than a fleeting happiness that depends on our circumstances. It is a deep sense of Joy and Shalom (Inner and outward well-being), both in this chaotic world and in the future, that no person can give, and no circumstance can take away.

The people Jesus pronounced "blessed" represent a Kingdom culture, exhibiting Kingdom values that are not typically welcomed by the world at large. All the Beatitudes are counter-cultural to the world's values, but perhaps none so markedly as this eighth one. How can being persecuted be "blessed"? Persecution is never pleasant but involves suffering and often severe pain. As Jesus qualifies, the blessed persecution comes "for righteousness' sake." In life, we all go through some suffering; some suffer for doing evil, but that is punishment.

Others suffer persecution for reasons unrelated to righteousness. Jesus is not pronouncing blessedness to all victims of persecution for any cause. No! He offered to only those who actively pursue His Kingdom of righteousness, and because of their unwavering faith in Him.

Matthew 5:11 states, "Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account." Peter explains it this way: "But how is it to your credit if you receive a beating for doing wrong and endure it?" But if you suffer for doing good and you endure it, this is commendable before God."  I Peter 2:20. NIV

The apostle Paul, writing to Timothy, expands the scope of persecution to include all believers: "In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted." II Timothy 3:12. The blessedness of persecution is promised only to those who want to live a godly life in Christ Jesus. Let's look at what does for the sake of righteousness mean?

II. What does Standing Up For Righteousness Mean?

When we hear the word righteousness, our minds immediately think of our personal moral purity and right standing with God. While that is partly true, the Hebrew understanding of righteousness is much richer, broader, and more community-oriented than we often realize.

The biblical word righteousness is based on two Hebrew words. "Tzedakah is the right living with God, that actively restores relationships and seeks the well-being of others. The second word, Mishpat, is the application of justice, the kind that creates a fair and stable society where the vulnerable are protected, and everyone is treated equitably.

These two core ideas, Tzedakah and Mishpat, are not separate concepts but deeply interconnected components of biblical righteousness."[2] So a righteous person, biblically speaking, is more than being good; he wholeheartedly loves God and seeks the Shalom of others.

Here are a couple of scriptures that explain the dual concept of righteousness. "He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?" (Micah 6:8, ESV). But let justice roll on like a river, righteousness like a never-failing stream! Amos 5:24.

Notice how righteousness is linked with justice, loving kindness, and walking humbly with God. This demonstrates that righteousness is never practiced alone but is always relational with God and others. God wanted His people to pursue righteousness so much that He established laws to care for widows, the poor, orphans, and strangers, and to defend the rights of the vulnerable by bringing justice for them. That is what standing up for righteousness means.

When we stand up for righteousness or in Christ's name to bring people back to God and seek the well-being of others, we will undoubtedly face persecution, which has been happening since the time of the prophets and continues today in many parts of the world.

Every day, more than 12 Christians are killed for their faith. That's one Christian every two hours—murdered because they follow Jesus. Open Doors' 2025 World Watch List, the annual report that ranks the 50 most difficult places to be a Christian, highlights these grim facts. Other numbers are just as horrifying: 4,744 believers were arrested, imprisoned, detained without trial, or sentenced; 3,775 followers of Jesus were abducted; 3,944 Christians were sexually assaulted, harassed, or forcibly married to non-Christians. Nearly 55,000 believers experienced mental or physical abuse because of their faith, and 28,368 homes, shops, and businesses belonging to Christians were attacked. Additionally, nearly 210,000 followers of Christ were forced to flee their homes.[3]

 

These are not just numbers and statistics; they are our brothers and sisters in God's family. Why are they being harassed and persecuted so harshly? All because they stood up for righteousness and claimed the name of Christ. Jesus called them blessed, and theirs is the Kingdom of God. For that reason, we pray and support persecuted Christians. More importantly, we will stand up for righteousness wherever God has placed us, so that we, too, will be blessed.

 

 

 

 

 

 

 



 

 

 

 

           

 

 

 

 

 

           

 



[1] Adam Bowles, "A Cry in the Nuclear Wilderness," Christianity Today, Vol. 44, No. 11 (10-2-00), p. 66

[2] https://www.thebibleseminary.edu/post/understanding-righteousness-in-hebrew-and-the-bible

Sunday, June 14, 2026

Blessed Are The Pure In Heart

                                                         Blessed Are The Pure In Heart

(Words From the Mountain)

 

In our series, "Words from the Mountain," we have been exploring Jesus' teachings to become better followers of Christ. So far, we have learned that the poor in spirit will enter God's Kingdom. As citizens of God's Kingdom, we mourn our own sins and the sins of others, and God comforts us with the gift of salvation. We recognize that only through gentleness can we win people over. When we hunger and thirst for God's righteousness, God satisfies us, and we become merciful to others just as God has been merciful to us.

We arrive at one of the most important teachings of Christ: "Blessed are the pure in heart, for they will see God." Matthew 5:8. This beatitude is not about God's actions in response to our deeds, but about seeing God Himself. How exciting is the idea of seeing God in His Glory! We start our journey by understanding what is meant by the term "The Heart."

I. The Human Heart:

            The Bible uses the term heart in different ways. In Hebrew, two words were used for the heart: Leb and Lebab. Depending on the context, these words emphasized mind, emotions, and will. More often, they referred to the entire inner person, the inner man, or the personality. The Greek word translated as "heart" is" Kardia," which is still used today in modern medicine, such as in Cardiology and Cardiac disease, etc.[1]

According to Lloyd Jones, the human heart in scripture includes intellect, emotions, and will. It is the center of man's being and personality; it is the fount out of which everything else comes. It is the total man, and that is the thing our Lord has been after, the human heart."[2] The heart is not only the seat of our whole personality but also has been the seat of all our troubles.

This is how the scriptures describe the condition of the human heart since the Fall. Genesis 6:5-6, "The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled." Even now, God grieves by seeing how far humans have strayed in their wicked ways.

II. The Deceitful Heart

For the past few months, I have been acutely aware of my heart due to a specific heart condition. Several tests and scans were performed to evaluate my heart's health. I even joked with the technician performing the MRI: "Wow! You get to see my heart. What did you see?" I was amazed by the knowledge and skills of the radiologists and cardiologists who diagnosed a particular disease of my heart and found a suitable treatment option.

I wondered whether they have any idea how broken, sick, evil, and deceived my own heart, my inner personality, has been. Not to mention fixing my broken heart. Jeremiah, the weeping prophet, accurately assessed the human heart. "The heart is more deceitful than all else, and desperately sick; who can understand it?" Jeremiah 17:9 NASB.

King Solomon further revealed what truly occurs in the hearts of humankind. "The hearts of all people, moreover, are full of evil, and there is madness in their hearts while they live, afterword they join the dead. Ecc 9: 3 If no one can understand and heal our broken hearts, then who can? Only God! "I, the LORD, search the heart, I test the mind, even to give each man according to his ways, according to the results of his deeds." Jeremiah 17:10.

So we cry out to the Lord, saying, "Heal me, O Lord, and I will be healed, Save me, and I will be saved." Jeremiah 17:14. How is your heart today? Does it need some fixing? We have recognized how sick we are and who can heal us. Let's explore what purity of heart looks like.

III. Blessed Are The Pure In Heart.

            Our main verse comes from Matthew 5:8, "Blessed are the pure in heart, for they will see God." We will explore what it means to be pure in heart and how this enables us to see God. Have you ever wondered what motivates someone to commit a terrible crime like murder, adultery, or lash out in anger at loved ones? It is the evil that resides in their hearts. Jesus, while addressing the Pharisees' hypocrisy, reveals the impurity of the unregenerate human heart.

            Matthew 15:18-20, "But the things that come out of a person's mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them." This is the true nature of the fallen human beings.

While making a point that the mouth speaks what the heart is full of, Jesus said, "A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart." Luke 6:45. What have we stored up in our hearts today?

What is necessary before we can see God? Holiness! Psalm 24:3-4, "Who may ascend the mountain of the LORD? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false God." Hebrews 12:14, "Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord."

 What did our Lord mean by, "pure in heart'? A pure heart means a heart free of hypocrisy, which means single-mindedness.[3] Jesus taught his disciples about the single, and evil eye in Matt 6:22, "The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness! KJV. Then made a profound statement: Matt. 6:24, "You cannot serve both God and money."

The purity of heart, therefore, relates to singleness or complete devotion to God alone. One of the best definitions of purity is found in Psalm 86:11, "Unite my heart to fear thy name." NASB. The real issue with followers of Christ is a divided heart. We are distracted by many things that divert our focus from following God to the ways of the world. The need of the hour is to pray to God so that He might unite our hearts to fear His name.

To be pure in heart means to avoid evil and to live a life that glorifies God by obeying His commandments. Jesus said all the law and the prophetsthe prophets hang these two vital commandments. Matthew 2:37-40, Jesus replied: Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments." When we live in obedience to these commandments, we shall see God.

What did Jesus mean by saying, "We shall see God"? Does it mean we shall see God in this world? Or when we get to heaven? Partially, this has been fulfilled here and now and in its totality in the Kingdom of God. In a way, Christians, God's children, have a unique sense of God's presence in and all around them. When we look at creation, we see God's fingerprints everywhere. When we see God's saving power in the way He saved us. We observe God's healing power as He heals our sicknesses and restores broken hearts.

All these partial manifestations of God are his mirror reflections in this world. I Cor 13:12. John the Beloved Disciple further amplified our future vision of Jesus. I John 3: 2-3, "Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is." You and I, who are going through troubles and challenges in life, will one day see God face to face and live with Him forever? If we can grasp this glorious vision, it will revolutionize our lives!

 

Scriptures for further reading.

Job 19:25-27

Job 26:7-14

I Peter 1:8-9



[1] Bruce Thompson, Walls Of My Heart page 35

[2] Martyn Lloyd-Jones, Studies in the Sermon On The Mount, Page 93

[3] Martyn Lloyd-Jones, Studies in the Sermon On The Mount, Page 94

 

Sunday, June 7, 2026

Blessed Are The Merciful

                                                             Blessed Are the Merciful.

(Words From the Mountain)

 

Tim Keller shared a story about a man named Hasheem Garrett, who learned the power of forgiveness. Hashim was a 15-year-old living with his mother and hanging out on the streets of Brooklyn with a gang when he was shot six times and left paralyzed from the waist down.

For most of the next year, he lay in a New York City hospital fantasizing about revenge. He later wrote: Revenge consumed me. All I could think about was, just wait, till I get better; just wait till I see this kid."

But when he was lying on the sidewalk immediately after his shooting, he had instinctively called out to God for help, and, to his surprise, he felt this strange tranquility. Now, during his rehabilitation, a new thought struck him—that if he took revenge on this kid, why should God not pay him back for all his sins? "You see, six months before this happened," he wrote, "I shot a kid, for no reason except that a friend told me to do it and I wanted to prove how tough I was. Six months later, I am shot by somebody because his friend told him to do it."

That thought was electrifying … He couldn't feel superior to the perpetrator. They were both fellow sinners who deserved punishment and needed forgiveness.

Hasheem said, "In the end, I decided to forgive. I felt God had saved my life for a reason, and then I knew I had to fulfill that purpose … And I knew I could never go back out there and hurt someone. I was done with that mindset and the life that goes with it … I realized I had to let go and stop hating."[1] The natural instinct for Hasheem was to take revenge and harm the boy who had paralyzed him. But when God changed his life, He showed mercy by forgiving that boy.

In our series, "Words from the Mountain," we have been exploring the teachings of Jesus to become better followers of Christ. So far, we have learned that through the poverty of spirit will we enter the Kingdom of Heaven. As Kingdom citizens, we can now mourn our own sins and the sins of others. We recognize that in the end, pride is not what wins; it is gentleness.

We find satisfaction when we hunger and thirst for God's righteousness. We will examine what a forgiven Christian should do in response. I titled this message "Blessed Are the Merciful." The key verse is: Matthew 5:7, "Blessed are the merciful, for they shall receive mercy." NASB. What is Mercy? What does being merciful mean, and what blessings accompany it?

 I. What is Mercy, and how does it differ from grace?

The word "mercy" is defined as compassion, leniency, or restraint (such as in the imposition of punishment), shown especially to an offender or someone under another's authority. It also includes acts of compassion toward those in distress.[2] Biblically, "mercy" is one of God's moral attributes. To understand how mercy motivates God, consider these scriptures.

Exodus 34:6-7, "And he passed in front of Moses, proclaiming, 'The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin."

 

The Psalmist describes these aspects of God's character:  Psalm 103:8-9, "The Lord is compassionate and gracious, slow to anger, abounding in love. 9 He will not always accuse, nor will he harbor his anger forever."

 

What restrains God from destroying us despite our sins? It is His Mercy. Lamentation 3:22-23, "Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness."

 

In the scriptures, various words, such as "compassion, lovingkindness, favor, and steadfast love, often appear to illustrate the idea of mercy. On a human level, mercy is the benevolent or compassionate treatment of someone suffering or in need. Mercy is an attitude that motivates us to act on behalf of the unfortunate."[3] In his pastoral letters, the Apostle Paul, while greeting, includes these words: Grace, Mercy, and Peace to explain how they are different.

Martyn Loyd Jones notes, "The best definition of the two that I have ever encountered is this: Grace is especially associated with men in their sins; Mercy is especially associated with men in their misery. In other words, while grace looks down upon sin as a whole, mercy looks especially upon the miserable consequence of sin. The essential meaning of being merciful is pity plus the action. While grace feels pity, mercy acts to alleviate someone's misery."[4]

The best illustration of being merciful in the NT is the parable of the Good Samaritan. Luke 10:25-37. On one occasion, four men were on a journey going down from Jerusalem. One man was robbed, beaten up, and left half dead on the side of the road. A Priest and a Levite saw the man from a distance and may have felt compassion and pity for him, but went on their way.

A Samaritain saw the man in misery, had compassion on him, went to him on the other side of the road, dressed his wounds, took him to an inn, spent the night, took care of the man, and made provision for him. That is being merciful. It doesn't mean only feeling pity, but doing what we can to relieve the situation. Jesus commanded the Lawyer, saying, "Go and do likewise, (the acts of mercy). Let's see how God manifested this life-giving attribute toward us sinners.

II. God's Tender Mercies and The Gift of Salvation

            Several OT prophets prophesied that one day the God of heaven would send a savior to redeem his people who had gone astray from Him. As a prophetic fulfillment, John, the forerunner of the Savior, was born. His Father, Zachariah, while acknowledging his son's role in God's saving mission, prophesied this about the Savior of the World.

Luke 1:77-79, "To give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace."

 

Our gracious God, because of his tender mercies, saw the miserable state of humanity and sent His only begotten Son, Jesus Christ, into this world. Jesus was full of grace, truth, and compassion. While he was on the earth, he performed many acts of mercy to deliver people from demonic oppression, healed the sick, and raised the dead. Mercy motivated Christ to give "himself up for us as a fragrant offering and sacrifice to God," so that, through Him, we might be forgiven of our sins and granted the gift of eternal life.

The salvation Christ offers is a gift. Eph 2:8, "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God." Titus 3:5, "he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit." I Peter 1:3, "In his great mercy, he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead." What does our God, who is tender and rich in Mercy (Eph 2:4), expect from his children in response?

III. Blessed Are The Merciful

 

            Our key verse is Matthew 5:7: "Blessed are the merciful, for they shall receive mercy." Here, Jesus calls his followers to develop the divine trait of mercy. Luke presents it as a command rather than a suggestion and offers a reason. Luke 6:36 states, "Be merciful, just as your Father is merciful." In a world that is vindictive, where people hate and fight with each other, how could that even be possible? Yet we are commanded to be merciful.

            Are we to be merciful to those deserving or to everyone? What about our enemies? God lets the Sun shine on all people, both the righteous and the unrighteous. God loves all people, including those who don't believe in Him and those who hate and oppose Him. God is merciful to all, including His enemies. Christ died for us while we were still His enemies. Rom 5:10

            Therefore, those of us God's children, whose sins have been forgiven, are given this command to be Merciful, which means putting our compassion to action. We are called to help meet the physical, emotional, and spiritual needs of those in need, especially members of God's family. James 2:15-16, "Suppose a brother or a sister is without clothes and daily food. If one of you says to them, "Go in peace; keep warm and well fed," but does nothing about their physical needs, what good is it? At Hope Church, we are mindful of one another's needs.

 If one member is hurting, besides praying, we do what we can to alleviate that person's troubling situation. We have the Deacon's fund, also called the Benevolence fund, to help temporarily those who might be financially challenged. When we help others in their time of need, God will be merciful toward us in ours. The same principles of “whoever refreshes others will be refreshed "Prov 11:25 and “give, it will be given to you,” Lk 6:38, apply to us being merciful. In closing, let’s examine ourselves. Are we being merciful, including toward our enemies? That is the test! Blessed are the merciful, for they shall receive mercy. Amen!

 



[1] Tim Keller, Forgive, (Viking, 2022), page 16

[2] https://www.merriam-webster.com/dictionary/mercy

[3] https://www.gotquestions.org/definition-of-mercy.html

[4] Martyn Lloyd-Jones, Studies in the Sermon On The Mount, page 84