Being Christ-like in His Church
On a Sunday morning, an old cowboy entered a church just before services
were to begin. Although the old man and his clothes were spotlessly clean, he
wore jeans, a denim shirt, and boots that were very worn and ragged. In his
hand, he carried a worn-out old hat and an equally worn-out Bible. The Church
he entered was in a very upscale and exclusive part of the city.
It was the largest and most beautiful Church the old cowboy had ever
seen. The people of the congregation were all dressed in expensive clothes and
accessories. As the cowboy took a seat, the others moved away from him. No one
greeted, spoke to, or welcomed him. They were all appalled by his appearance
and did not attempt to hide it.
As the old cowboy was leaving the Church, the preacher approached him and
asked the cowboy to do him a favor. "Before you come back in here again,
have a talk with God and ask him what he thinks would be appropriate attire for
worship." The old cowboy assured the preacher he would. The next Sunday,
he showed back up for the services wearing the same ragged jeans, shirt, boots,
and hat. Once again, he was completely shunned and ignored.
The preacher approached the man and said, "I thought I asked you to
speak to God before you came back to our church." "I did,"
replied the old cowboy. "If you spoke to God, what did he tell you the
proper attire should be for worshiping in here?" asked the preacher.
"Well, sir, God told me that He didn't have a clue what I should wear. He
said He'd never been in this Church."[1]
This joke illustrates several points: It exposes our
wrong view of the Church and the hypocrisy of our hearts. It teaches us that
what you wear to Church doesn't matter, but whether you show up, more
importantly, whether God shows up. Today, we will explore the Biblical theology
of the Church and how Christians can be Christ-like in His Church.
Col 3:12-17.
I. The
State of the Western Church.
Before
we address what a church is, we will look at the state of the Church in the
West. In the World, Christianity is growing faster than the population. If this
trend continues, it could reach "3 billion by 2050." That is the Good
News! In the USA, according to a new Gallup report, more than half of Americans
(56%) say they seldom or never attend religious services. Less than a third
(30%) say they attend on a weekly or almost weekly basis."[2]
However,
each Sunday, many Christians still gather in local churches. Here is Eugene
Peterson's take on the local Church: "St. Paul discussed the foolishness
of preaching; I would like to explore the foolishness of congregations, God's
chosen venue. Of all the ways in which to carry out the enterprise of Church,
this has to be the most absurd—a haphazard collection of people who assembles
into pews on Sundays, half-heartedly sing a few songs most of them don't like
and tune in and out of a sermon according to the state of their digestion and
preacher's decibels awkward in their commitments and jerky in their patterns.
But
people in those pews are also people who suffer deeply and find God in their
suffering. They make love commitments, are faithful to them through trial and
temptation, and bear fruits of righteousness, Spirit-fruits that bless the
people around them. Babies, surrounded by hopeful and rejoicing parents and
friends, are dedicated in the name of the Father and the Son and the Holy
Ghost. The dead are offered up to God in funerals amid tears and grief. Sinners
repent and take the body and blood of Jesus and receive new life.
And
these two realities are mixed, impossible to separate."[3] This is the typical
picture of a local Church. Let's look at what the Bible says about the Church
and its mission in the World.
II.
The Biblical View of the Church.
Sometimes we have a mistaken notion of a local church
because we may have started it, and have been a founder and president of it, so
we think it is our Church. In reality, the Church never belongs to us; instead,
we belong to the Church, or more accurately, we are the Church.
Here
are the words of the initial founder, the only rightful owner, and the
sustainer of the Church worldwide. Matthew 16:18, "And I tell you that you are
Peter, and on this rock I will build my Church, and
the gates of Hades will not overcome it." "You are Peter, a stone; and upon this rock I will build my church;
and all the powers of hell shall not prevail against it." (TLB)
Contrary
to our popular understanding, the Church is not a building. Jesus did not lay a
foundation stone for a structural building; instead, he started a worldwide
movement of people and inaugurated the Kingdom of God that would endure
forever. The word "church" is a translation of the Greek word ekklesia, which is defined as "an
assembly" or "called-out ones."
The
first Church consisted of twelve called-out ones. It grew and became a
Universal Church from all nations, tribes, and languages. The apostle Paul
refers to that universality and multicultural, multiethnic, and racial Church
when he said, "Here there is no Gentile or Jew, circumcised or
uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in
all." Col 3:11. Christ is the foundation, and all those who believe in Him
belong to that Church.
There
is no one set place or building for Christ's Church. It meets in huge stadiums
and small rooms, it meets in prisons, nightclubs, on mountain tops, and in the
valleys. The smallest form of the Church is two or three people. Whenever they
meet together in His name, that is where
Jesus promised to show up. This universal Church is expressed locally, like in Hope
Church in Sharon. A Toyota car that may come in different shapes, sizes, and
colors is still a Toyota. Similarly, every local Church must reflect the nature
and character of Jesus Christ.
III.
Being Christ-Like In His Church
Can you be a Christian without going to a Church? Yes,
you can! But why do you want to miss out on all the blessings of being
committed to a local Church? Just as a balanced diet is essential for our
physical health, being part of a Church is vital for balancing our Spiritual
life.
Whether
a mega or small Church, every local Church that honors Jesus must work towards
being Christ-like. It doesn't mean we are looking for perfectness but
wholeness. A local Church is a better place where we can develop Christ-like
rhythms, as Paul noted in this passage.
Being
Christ-like in His Church means walking in forgiveness like Christ did. In a
small church like ours, as human beings, we are bound to hurt one another
either intentionally or unintentionally. But as Christ forgave us, we must also
forgive those who have hurt us. The longer we remain unforgiving and harbor
bitterness, the longer we stay sick and miserable.
Being Christ-like in His Church means we must walk in love, as Eugene Peterson says, "regardless of what else you put on, wear love. It is your basic all-purpose garment. Never be without it." (Col 3:14, The Message). Those who follow Christ are to be the people of love. It is not our passion that would win people to Christ, but God's compassion and His love through us. Christ loved us enough to die for us. How about us? Can we love people as Christ loved us?
Being
Christ-like in His Church means developing Christ-like rhythms in our lives.
What are the rhythms of Christ? Jesus prayed regularly, read the Holy
scriptures, attended Sabbath services, fellowshipped with sinners, served,
healed the sick, fed the hungry, preached the Good News, and taught His
disciples. The early Church followed the same pattern as Christ did.
Acts
2:42-47, "They devoted themselves to the apostles' teaching, and
fellowship, to the breaking of bread, to prayer, and meeting one another's
needs. Hope Church is a safe environment to cultivate and grow in these
rhythms, and in doing so, we will become Christ-like.
[2] https://religionnews.com/2024/03/25/gallup-poll-more-than-half-of-americans-rarely-go-to-church/#:~:text=More%20than%20half%20of%20Americans%20(56%25)%20say%20they%20seldom,seldom%20or%20never%20attend%20services.
[3] Eugene Peterson in, “The Jonah
Syndrome,” in Leadership Journal, Summer 1990, 43.