Sunday, September 13, 2026

The Cure For Anixety

                                                        THE CURE FOR ANXIETY

Matthew 6:25-34

Author Tries to Find a "Cure" for His Anxiety

In an article in The Atlantic magazine, Scott Stossel shares openly about his lifelong attempts to deal with the anguish of anxiety. From an early age, he's been what he calls "a twitchy bundle of phobias, fears, and neuroses." Stossel writes: "Even when not actively afflicted by acute episodes [of anxiety], I am buffeted by worry." Stossel adds, "Here's what I've tried [to deal with my anxiety]:

Individual psychotherapy (three decades of it), family therapy, group therapy, cognitive-behavioral therapy, rational emotive behavior therapy, acceptance and commitment therapy, hypnosis, meditation, role-playing, interoceptive exposure therapy, in vivo exposure therapy, self-help workbooks, massage therapy, prayer, acupuncture, yoga, Stoic philosophy, and audiotapes I ordered from a late-night TV infomercial.

And medication. Lots of medication. Thorazine. Imipramine. Desipramine. Chlorpheniramine. Nardil. BuSpar. Prozac. Zoloft. Paxil. Wellbutrin. Effexor. Celexa. Lexapro. Cymbalta. Luvox. Trazodone. Levoxyl. Inderal. Tranxene. Serax. Centrax. St. John's wort. Zolpidem. Valium. Librium. Ativan. Xanax. Klonopin. Also: beer, wine, gin, bourbon, vodka, and scotch.[1] Here's what's worked: nothing.

This story could show us either 1. the deep pain and powerlessness of dealing with crippling anxiety or other mental health issues, or 2. our need for God's grace and power to help us in our weakness. I am not minimizing the pain of anxiety, nor am I suggesting that you should never seek therapy or medication to address it. All of us experience anxiety in one form or another. When we look around at what is going on in the world, we become anxious.

I am presenting an alternative Biblical cure for anxiety, one that Jesus offered to His disciples in His Sermon on the Mount.  In the Lord’s prayer, Jesus taught us to ask for our daily bread. After guiding us to shift our focus from the temporary to the eternal and from the physical to the spiritual, He used two natural elements—birds and lilies—to help us overcome anxiety about meeting our daily needs for food and clothing. The Cure For Anxiety: Matthew 6:25-34

Jesus warned his disciples that our focus on money could rob us of the Joy of serving God; then He commanded them, "For this reason I say to you, do not be anxious for your life, as to what you shall eat, or what you shall drink; nor for your body as to what you shall put on." Is not life more than food, and the body than clothing? Matthew 6:25 NASB.

No matter who we are, we all share basic needs for food, water, and clothing. These days, those necessities are becoming scarce, driving people to the brink of anxiety. Can we trust God to provide for those needs? Jesus used two common elements of his creation to address these most basic human needs. What lessons can we learn from the birds and the lilies?

 

I. The Birds Teach Us How to Depend on God for Our Bodily Needs

Matthew 6:26: Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? The word "look" here carries a deeper meaning than simply glancing at birds. It means: to look on, to observe fixedly, to discern clearly, behold, gaze up, look upon, etc. When we pay attention to the birds and look upon them to discern, we learn their absolute dependence on their Creator God.

Have you ever seen a worried bird, sitting on a tree branch with an angst-ridden face, wondering where to find its next worm? That's not what we see in birds, because our heavenly Father feeds them. Does God really feed the birds of the air and the animals of the wild? Psalm 104:16: "The trees of the LORD are well watered; the cedars of Lebanon that he planted. There the birds make their nests; the stork has its home in the junipers."

The birds, and the whole creation, look to God for their provision. Psalm 104:27-28: "All creatures look to you to give them their food at the proper time. When you give it to them, they gather it up; (to pick up or to collect), when you open your hand, they are satisfied with good things." If our heavenly Father can feed the birds, can He not provide food for all people?

By using the illustration of birds, Jesus was not advocating a lazy, passive lifestyle of dependency. Even birds have to work; they can't just perch in trees or on a pole and wait for food to be brought to them. They need to look for and collect seeds, pick up worms, and eat. In the same way, we have to work hard for food by sowing, cultivating, hunting, catching fish, etc

Though we may not live in an agrarian society these days, we must recognize that all the food we eat comes from God. No matter how industrialized a society might be, it will not survive without God's intervention. For example, where do we get our bread, rice, vegetables, and meats? These are products of the land. For the land to produce vegetation, and for the animals to survive, we need water and sunlight. Where does water come from? Who lets the Sunshine?

God sends the rain and the snow and lets the sun shine brightly. Genesis 2:5-6: "Now no shrub had yet appeared on the earth, and no plant had yet sprung up; for the LORD God had not sent rain on the earth, and there was no one to work the ground, but streams came up from the earth and watered the whole surface of the ground."

Genesis 7:4-11 teaches us how rain and the seas submit to God. Prophet Isaiah explained the source and the purpose of the rain and snow. Isaiah 55:10: "As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish so that it yields seed for the Sower and bread for the eater." Matthew 5:45: "He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous." Can you imagine what this world would be like if God withheld rain and snow?

In His general providence, He provides for all people regardless of whether they believe in Him or not. But He also provides as a Father for His children, even when the rest of the world goes hungry. God sustained Jacob and his family during a seven-year drought. Gen 45:6-7. He cared for Elijah and his host’s family during a three-and-a-half-year famine. I Kings 17.

II. Observe how the Lilies of the field grow!

            After showing them where to find food to care for our bodies, Jesus turns their attention to clothing, another aspect of bodily care. Matthew 6:28-29: "Why are you anxious about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say to you that even Solomon in all his glory did not clothe himself like one of these." NASB

            Jesus compared the naturally perfect and beautiful lily with the royal glory of King Solomon and his clothing. Solomon's garments looked pale compared to God's designer clothes of colorful lilies and the grass of the field. Here is the main argument of these natural elements of Birds and the lilies: If God could feed the birds of the air and clothe the lilies of the field, how much more could He do for his children, who are of greater worth?

For that reason, we must not be anxious and say, What will we eat, or what will we drink, or what will we wear? People who do not know God will run after them, but our heavenly Father knows we need all these things. What should the people of Faith do?

III. Seek First His Kingdom And His Righteousness.

This verse holds the cure for our anxiety about life. If we follow it wholeheartedly, it will revolutionize our lives and put all our worries to rest. Matthew 6:33: But seek first His Kingdom and His righteousness, and all these things (food, water, clothing) shall be added (provided) to you. The verb "seek" here means continually seeking God's Kingdom and His righteousness.

If you are anxious today for any reason, your Heavenly Father invites you to cast all your anxiety on Him because He cares for you. 1 Peter 5:7. Whenever we were pressed for food or finances in Youth With A Mission, we used to sing Seek Ye First the Kingdom written by Karen Lafferty in 1971. I testify, in all my years of Christian ministry in India and here in the USA, that when we seek God's Kingdom first, our Heavenly Father is faithful to provide for all our needs!

 

 

 

 

 

 

Sunday, September 6, 2026

Treasures In Heaven

                                                             TREASURES IN HEAVEN

Matthew 6:19-24

 

You Can't Take It with You … (Chevy Edition)

During his five decades running a Chevrolet dealership in Nebraska, Ray Lambrecht held onto his customers' trade-ins (and quite a few new models too), amassing a collection of more than 500 cars, parked on a nearby farm. After Lambrecht's death, his collection went up for auction. The sale drew 25,000 people, was filmed for the History Channel, and raised $2.8 million. But … Lambrecht couldn't take any of that with him."[1]

What treasures are you storing up on this earth that you will not be able to take with you? What legacy will you leave behind? This story reminds us to focus not on things of this earth but on things of eternal value and to store up Treasures in Heaven (Matthew 6:19-24). After teaching the disciples a model prayer that enables Christ's followers to enter God's world and invite Him into ours, He also taught them to pray that God would deliver them from the evil one.

He firmly commanded His followers not to focus on perishable, earthly possessions but to store up treasures that would endure forever. He then explained how the evil one ensnares people and how we can free ourselves from his grip.

I. DO NOT STORE UP EARTHLY TREASURES FOR YOURSELVES

Matthew 7:19 says, "Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal." The Message Bible reads, "Don't hoard treasure down here where it gets eaten by moths and corroded by rust, or—worse! —stolen by burglars." We all have some hoarding tendencies, though some are notorious hoarders. If you struggle with hoarding, you need to pay attention to this commandment against hoarding.

What are the earthly treasures Jesus refers to here, and why are we not to store them up for ourselves? In Jesus' time, the wealthy prized items such as clothing, gold, silver, and land, while the poor had very little or none of them. The rich amassed more and more, while the poor around them struggled and suffered. Earthly treasures are material wealth and possessions.

They include anything of significant value, such as wealth and assets. Houses, cars, clothing, and even shoes fall under this category. For instance, in the USA, a car is not a luxury item but a necessity. To get from A to B, you need one good car; why would you need 500 cars like Ray Lambrecht? Take shoes, for example: they are a luxury item.

Not many can afford them, so they walk barefoot. If that's the case for most people, why would you need 3,000 pairs of shoes? That's what the First Lady of the Philippines, Imelda Marcos, hoarded in her presidential palace. Show the exhibit. To justify her hoarding, she said, "When I became First Lady, it became demanding for me. I have to dress up and make myself more beautiful," Imelda says in the trailer for The Kingmaker. "Because the poor always look for a star." I can give you more examples, but you get the point!

Why did Jesus warn, "Do not store up earthly treasures for yourselves"? Doesn't he want us to be wealthy? Can we not save and invest? No! He does want us to be good stewards of our money. Jesus is concerned about our priorities and warns against hoarding—that is, amassing earthly treasures for their own sake. Many people hoard wealth out of fear of losing it.

Money and riches are not wrong in themselves, but the deceitfulness and love associated with them are fatal if we are not careful. Hoarding can invite thieves to break in and steal. The wisest King Solomon warned us against our vain pursuit of riches.

"Don't wear yourself out trying to get rich. Be wise enough to know when to quit. In the blink of an eye, wealth disappears, for it will sprout wings and fly away like an eagle." Pro 23:4-5

II. STORING UP TREASURES IN HEAVEN

Two men owned farms side by side. One was a bitter atheist; the other a devout Christian. Constantly annoyed by the Christian’s trust in God, the atheist said to him one winter, “Let’s plant our crops as usual this spring, each on the same number of acres. You pray to God, and I will curse him. Then, come October, let’s see who has the bigger crop.” When October came, the atheist was delighted to find his crop larger. “See, you fool,” he taunted. “What do you have to say for your God now?” “My God,” replied the other farmer, “doesn’t settle all his accounts in October.”[2] Many, including Christians, are only concerned with enjoying life here and now,

 

Matthew 6:20 says, "But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal." After commanding them not to hoard earthly treasures, Jesus redirected their focus from the temporary to the permanent, from the seen to the unseen, from the unreal to the real, and from earthly riches to heavenly rewards.

The Bible mentions rewards awaiting believers who serve the Lord faithfully in this world (Matthew 10:41). It promises a “great” reward to those persecuted for Jesus’ sake (Luke 6:22–23). Scripture also mentions various crowns (2 Timothy 4:8). Jesus says He will bring rewards with Him when He returns (Revelation 22:12). What are they, and who will get them?

Some believers endlessly debate what those rewards or treasures might be. Whatever they may be, our focus must be on the giver of those rewards and treasures, not on the rewards themselves. On this side of heaven, the rewards of following Christ come in the form of Joy, Peace, and love, good health, a loving family, contentment, and fulfillment in doing God’s will.

But when we leave this earth, the greatest reward one could ever wish to have is the eternal life in the presence of the King of Kings and Lord of Lords in His eternal Kingdom. The path to storing up eternal treasures begins here: run after the King of our lives. The Kingdom of God was likened to a hidden treasure to be sought; upon finding it, one must give up everything and possess it joyfully (Matthew 13:44).

Once we receive the Kingdom of God, we must let go of all other loves and become loyal servants of our King. We live a life that reflects the Principles of His Kingdom. We share the Gospel of the Kingdom to draw more people to it.

III. HOW DO WE STORE UP TREASURES IN HEAVEN?

            Storing up heavenly treasures begins with a choice: whom will we serve? Will you serve Mammon (money), or will you serve God? Will you spend your life on something that doesn’t last forever, or work tirelessly on things of eternal value? It is not that you cannot serve, but it is almost impossible to serve both at the same time. Jesus emphasized in Matthew 6:24, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

It is either God or money; you cannot serve both. It is either the World or God’s Kingdom. If you focus only on this world's riches, you will miss heaven. But if you focus on heaven, God may let you enjoy this world's treasures. Several scriptures warn of the futility of riches and how our love for them can shipwreck our faith and relationships.

Jesus urged the rich young ruler to sell all his property, give it to the poor, and follow Him to gain treasures in heaven. But the rich young ruler could not part with his many possessions. Matthew 19:16-22. His own riches hindered him from entering heaven.

Noticing how sadly the rich ruler went away, Jesus said to his disciples. “It is hard for someone who is rich to enter the kingdom of heaven. Matthew 19:23. Timothy explains what happens to those who are eager to get rich. I Timothy 6:10: “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”

Are you stressing out to get rich? Be aware! You might shipwreck your faith. On the contrary, when Jesus becomes our treasure, and we run after him and serve him wholeheartedly, we will store up eternal treasures in heaven. Every small act we do in Christ's name counts.  What matters is how we serve the Lord. “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.” Colossians 3:23–24.





[1] Bruce Weber, “Ray Lambrecht, Dealer Who Held Onto 500 Chevrolets, Is Dead at 96,” The New York Times (9-30-14)

[2] Randy Alcorn, Money Possessions and Eternity, Page 123.

Sunday, August 30, 2026

A Lifestyle Of Prayer (Matthew 6:5-15)

A LIFESTYLE OF PRAYER

Matthew 6:5-15

 

Peter Greig writes in How to Pray: A Simple Guide for Normal People:

I was stranded in Chicago. An Icelandic volcano eruption grounded all airplanes, and I couldn't get home to England. I asked God how he wanted me to use the interruption. Several American friends had already been kind enough to invite me to stay, but as I prayed, I found myself thinking about a particular friend who lived 150 miles west in Madison, Wisconsin. "Hey, I'm in Chicago," I e-mailed. "Can I come crash on your couch?"

I didn't know that Joe had just received terrible news, nor that his worried wife had asked, "Who do you wish you had on your couch right now?" Those had been her exact words. Nor that he had replied, "I wish Pete were on my couch, but I know that's crazy because he's in England, and he's never even been to our home."

The prophet Malachi says that "those who feared the LORD talked with each other, and the LORD listened and heard" (Mal. 3:16). Sometimes God listens to our casual conversations and receives them as prayers. Within hours of Joe's throwaway line, I found myself on his couch."[1] That is precisely what a prayer should be like for all God's people: a normal conversation between two close friends. Nothing magical or mystical about it.

 Tyler Staton, in his book "Praying Like Monks, Living Like Fools describes prayer as an invitation to learn to listen to God before speaking, to ask like a child in your old age, to scream your question in any angry tirade, to undress yourself in vulnerable confession, and to be loved—completely and totally loved, despite everything. And yet most people, even most Bible-believing Christians, find little life in prayer. Prayer is boring, obligatory, confusing, or most often all of the above."[2]

How can we overcome a misguided understanding of prayer and cultivate a vibrant, rewarding prayer life? How could we enter into a conversational relationship with God, where we talk to Him, let Him talk to us, and allow Him to guide our lives to His purposes? We will turn to our Lord Jesus, who taught His disciples to pray and modeled prayer by praying regularly at set times throughout the day and at times all night. The only way to learn to pray is by praying. We will explore the modeled prayer, often called the Lord's Prayer, in Matthew 6:5-15.

The 24/7 prayer team, founded by Peter Craig, divided the Lord's Prayer into two sections. The first section lets us into God's World, and the second lets God into ours. I thought it would be an easy way to get a broader understanding of this model prayer. Part I.

I. Entering into God's World through Prayer.

Matthew 6:9-10: This, then, is how you should pray: "Our Father in heaven, hallowed be your name, Your Kingdom come, your will be done, on earth as it is in heaven." Jesus begins the prayer not with "My Father" but with "Our Father." Can you imagine the impact of this phrase?

During the time of the last prophet, Malachi, the Israelites had forgotten that they belonged to God's covenantal family and became unfaithful to one another. The last prophet called them back to God, saying, "Do we not all have one Father? Did not one God create us? Mal 2:10. Jesus picked up where Malachi left off and called people to return to God their Father. Every time we pray, "Our Father in Heaven," we are connected to God's Worldwide Family.

 

Hallowed be your name. The word hallowed means "to make holy," or "to set apart, sanctify, consecrate, dedicate." The closest commonly used English word is probably "honor." Our Father reminds us of God's intimacy; "hallowed" reminds us of His separateness, His majesty, and His incomprehensible greatness.[3] We call God our Father, but we also worship, honor, respect, and obey Him as He is the all-powerful and sovereign God of the universe.

Your Kingdom come, your will be done on earth as it is in heaven. In the earthly realm, the most powerful people are kings, presidents, etc., but God is greater than them. Deut 10:17: "For the LORD your God is God of gods and the Lord of lords, the great God, mighty and awesome." King David declared, "The Lord reigns; he is robed in majesty; the Lord is robed in majesty and armed with strength; indeed, the world is established, firm and secure." Ps 93:1

Daniel prophesied about God's everlasting Kingdom. Dan 2:44: "In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever." The implications of "Let your Kingdom come. Let your will be done on earth as it is in heaven," are that the rule and reign of God's Kingdom begin in our lives and throughout the earth. It also calls us to adopt a servant's attitude: We are ready to do our master's will.

Once we take the posture of the Lord's servant, as Staton notes, we clearly ask that God's Kingdom come where it is absent—friends outside a relationship with Jesus, needs in our city and world, challenging circumstances, and physical or mental illnesses. Ask for Jesus to come—anywhere and everywhere you know God's Kingdom of love and peace is absent."[4] Part II.

II. Inviting God into our World through Prayer

            God is not only concerned with heavenly matters but also deeply involved in the mundane matters of His Children here and now. The second part of the prayer invites God into our world, where He will address our daily needs, relationships, and fears. We pray to our Father, "Give us today our daily bread." We will learn how God will provide another time, but for now it is sufficient to know we can boldly ask our heavenly Father to provide for all our needs.

            Ample biblical and historical records show how God has met people's physical needs. God provided for over 6000 people in the desert for 40 years with food, water, and clothing, to teach them daily reliance on Him. ( Deut 8:3-5). George Müller was an English evangelist. During his lifetime, he cared for over 10,000 orphan children by relying on God.

"For example, on one occasion, they gave thanks for breakfast while all the children sat at the table, even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart had broken down in front of the orphanage."[5]

Matthew 6:12, "Forgive us our debts, as we also have forgiven our debtors." In Greek, sins are designated by two words: one translated here as debts and the other in v. 14 as transgressions. Here, sin does not refer to the original sin of Adam, which results in eternal death and only Jesus could forgive. Rather, these are minor offenses, faults, and willful overstepping of boundaries. If we want God to forgive our offenses, we must forgive those who offended us from our heart. For more on forgiveness, I refer you to Tim Keller's book, "Forgive." 

Matthew 6:13: "And do not lead us into temptation, but deliver us from evil one." God doesn't tempt people (James 1:13). He may subject His children to trials and testing. Even if He does, He will not test us beyond what we can bear; He will also provide a way of escape (1 Cor 10:13). So, our prayer is less about testing and more about protection from the evil one, Satan, since we are no match for Him. Jesus concludes the prayer by reminding us that ultimately the Kingdom, the power, and the Glory belong to God alone now and forever. Amen!

III. Cultivating A Lifestyle of Prayer.

            When it comes to prayer, who should pray, and how often should we pray? It is like asking which of you wants to live and how often you should breathe. Just as oxygen allows us to live, our spiritual lives depend on prayer. For that reason, Scripture advises us to pray continually. 1 Thess 5:17. We need to be disciplined and intentional in our prayers.

In the Bible, we find several prayers and models of disciplined men and women of prayer. Daniel prayed three times a day (Daniel 6:10). Like many Jewish people of that time, Jesus and the disciples observed the rhythms of morning, noon, and evening prayers. On the way to a 3:00 P.M. prayer meeting, Peter and John healed a lame beggar and were arrested (Acts 3). I can give you many examples, but you get the point. For Jesus and the early disciples, prayer was not just a one-time event but a lifestyle. Here, I suggest we practice the Lectio 365 Plan.

 

 

 

 

 



[1] Pete Greig, How to Pray: A Simple Guide for Normal People (2019 NavPress), pp. 151-152

[2] Tyler Staton, Praying Like Monks, Living Like Fools, page

[3] Tyler Staton, Praying Like Monks, Living Like Fools, page 61

[4] Tyler Staton, Praying Like Monks, Living Like Fools, page 114

[5] https://en.wikipedia.org/wiki/George_M%C3%BCller