Sunday, February 1, 2026

Why Church Matters

                                                                            Why Church Matters

As far as I can remember, I grew up in a small rural Lutheran Church in India. As a child, I was baptized by sprinkling water and later confirmed. At age eighteen, I got saved in the same Church and was baptized as an adult at a Pentecostal Church convention. I was very active as a youth in that Church, acted in Christmas dramas, led a Youth Group, and, on one Good Friday, preached my first sermon. Looking back, I have fond memories of that small Lutheran Church.

As a missionary with Youth With A Mission, I became a member of the Assemblies of God Church. I served and ministered in that Church. We got all three of our daughters dedicated there. We stayed with that Church for 20 years until we moved to the USA in 2005. After completing my theological studies, I have been pastoring two churches for over 16 years.

I love being part of a local church, not only because I am a pastor, but also because I am a sheep who needs to belong to a flock and be cared for by a kind shepherd. In India, when it comes to practicing religion, Hindus go to Temples, Muslims go to Mosques, Sikhs go to Gurdwaras, and Christians go to Churches weekly if not more. In the USA, many christians don't go to Church and deconstruct their faith. Some churches are neither christian nor a church. In this pluralistic country, does the Church really matter? How about a local Church, however small or big it may be? Today, we will look at Why Church Matters, what secular people say about the Church, and why we need to be committed to a local Church. Hebrews 10:19-25.

What is the Church?

Many people today have a wrong notion of the Church as a building and programs. The English word Church is a translation of the Greek word ekklesia, which is defined as "an assembly of called-out ones who gather for Worshipping God and fellowshipping with other believers. It is not necessarily a building. Biblically, we can regard the Church in two ways:

The Global and the Local Church. The Global Church refers to every believer in Christ who has ever lived. Every follower of Christ everywhere, regardless of denominational label, whether in a church building, a tent, or a little hut, is part of the Universal or Global Church.

The other way "church" is used is to refer to a local group or a specific place. Like the Church at Corinth, Ephesus, Philippi, or the Church that met in Lydia's home, the Church is used locally. It's used only four times in the Bible to refer to a general, universal sense. Almost every time you see the word "church," it refers to a specific group of believers in a specific locality.

Hope Church, First Baptist Church, Our Lady of Sorrows, etc., are not the Church in the sense of the Global Church. Rather, they are local churches, local bodies of believers.

The moment you give your life to Jesus, you are automatically a part of God's Global Church. But you don't become a part of a local church until you make that choice. Being part of a local Church is being part of a family. Every Christian needs a church family. Let us explore why the Church matters and why we really need the local Church.

I. The Church is a Meeting Place where the Living God is Worshipped.

            What are Mosques, Temples, Synagogues, Gurudwaras, and Churches called by the Government? Houses of Worship. Worshipping God dates back to Cain and Abel. (Gen 4:1-5). By looking at how they worshipped, we can see that God accepts only certain ways of worship.

and rejects others. In the OT, people worshipped God by offering sacrifices on the altars and in the Tabernacle, or the Tent of Meeting, a portable sanctuary, later on in the Temple.

Here is God's view of the Tent of Meeting: It was a place of regular offerings. A place where God met with Moses and the Israelites and spoke with them. He consecrated the altar, the tent of meeting, and the Levites and their sons. He dwelt among the Israelites and became their God. Exodus 29: 42-46. Local Church is a poor imitation of the Tabernacle or the Temple.

What happened in the Tabernacle, in the OT, I hope, also happens in a small way whenever God's people gather to worship God in a local Church. We offer our bodies as a living sacrifice, holy and pleasing to God, which is our true and proper worship. (Rom 12:1). David A. Currie notes, "Historically, the drama of Worship has followed a four-act model: 1. God gathers Us to himself. 2. God speaks to us through His Word. 3. God moves us to respond. 4. God sends us out to serve. God is the main actor in these four movements since Worship is God's Idea."[1]

When we gather for worship on Sunday mornings, I hope that we see these four acts of God. God consecrates and dwells in the hearts of people. We will sense God's presence among us. God will speak to us through His anointed servants and will send us out to be His witnesses.

II. When Everything Else Is Destroyed, God's Church Will Endure Forever.

There is only one thing that Jesus Christ is actively building is His Church. Matt 16:18, "And I tell you, you are Peter, and on this rock I will build my Church, and the gates of hell shall not prevail against it." Jesus has laid a foundation for a worldwide, indestructible Church on Himself. It is not a structural building in a certain location, but the Kingdom of God's people.

According to Paul, "Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit."

Over the centuries, many have tried to destroy God's Church, and even today, many are trying to destroy it, but they have never succeeded. All believers together belong to that indestructible Global Church, but they gather locally to worship God and grow in their faith.

III. Why We Really Need The Local Church

            Though we belong to God's universal Church, we really need the local Church. "A local church is a visible, tangible, and real-world expression of the body of Christ," says Joshua Harris, in Why Church Matters.[2]  To become emotionally and mentally healthy, we need to be committed to a local Church. That is what even secular people are realizing these days.

Let's suppose you suffer from chronic physical or mental illness and are looking for one magic pill to fix it. What if a Harvard School of Public Health Professor says, "A pill of that sort exists, and prescribes it for you? Tyler VanderWeele notes, "The good news is that this miracle drug religion, and more specifically regular Church attendance, is in reach of most of us."

You might not have expected a Harvard professor to write you this prescription: "Church. Take once a week (or more) for better effects." Data has shown that people who attend religious services once a week or more are happier, healthier, and longer lived than those who don't."[3] I encourage you to attend Church every week and see how it improves your mental and physical health. For more on this, read this book "How Church Could (Literally Save Your Life)."

IV. Attending Local Church Regularly protects us from heresy in the Last Days.

            We are living in a world where there are so many conspiracy theories, including in the Churches. How can you combat these heretical teachings if you never attend the Church, hear wholesome teaching, and read God's Word? For that reason, as the Apostle Paul warned us, let us make it a habit to attend Church regularly, as the Day of the Lord fast approaches. Hebrews 10:24-25. In closing, the Church really matters because it is the meeting place where we worship God. When Everything else fails, God's Church endures forever. Attending a local Church protects us from heresy and promotes our emotional and mental health. Amen!

 

           

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 



[1] David A. Currie, “The BIG Idea Of Biblical Worship.” Page 24

[2] Joshua Harris, Why Church Matters. Page 35

[3] Rebecca McLaughlin, How Church Could (Literally) Save Your Life,  Page 3. 

Sunday, January 25, 2026

The Heart Of Christ For Sinners and Sufferers

                                        The Heart Of Christ For  Sinners and Sufferers

A few days ago, I had an interesting conversation with a young man in the Gym. He said, Francis, give me a  Word Of encouragement. I quoted from Philippians 4:4-6,  Rejoice in the Lord always, the Lord is Near, don't be anxious about anything, the Peace of God will guard your heart and mind, etc. He then said, " What about Matthew 11:28, which he heard a lot about while taking a course in catholic school on Bible doctrines, but he couldn't remember.

I couldn't remember what it said either, so I pulled out my YouVersion Bible on my phone, and we both read. Matthew 11:28, "Come to me all you who are weary and burdened and I will give you rest." Which made me think maybe more people know about it or heard about it more than we can think and imagine. But how many actually pause, think, and respond to that open invitation coming from Jesus Christ, the one who created all things, including you and me.

             No matter who you are, whether young or old, poor or rich, educated or uneducated, citizens of the USA or immigrants, Christians or non-Christians, we are all weary and burdened. We carry daily burdens of guilt and shame, burdens of lack and want. We bear those burdens because of our poor choices and sometimes the poor choices of others.  

            The greatest burden of all burdens is the burden of Sin. Whatever your burdens are today, you don't have to carry them on your own. God is the burden lifter, and the carrier will do the heavy lifting. He is standing among us, giving us an open invitation to all people, for sinners and sufferers alike. The invitation is, "Come to Me, and I will give you rest." How do you respond?

Remember the story of the Pilgrims' Progress? "A Christian is carrying a heavy burden on his back—the weight of his sins—and doesn't know how to get rid of it. He's also struggling with the knowledge that his hometown, the City of Destruction, will soon be destroyed by a fire. When he tells his wife and kids this, though, they think he's delirious, and they mock and reject him.

Christian soon meets a man named Evangelist who tells Christian that he must escape the impending destruction and that he must flee by passing through a gate, called the Wicket-gate, in the distance. Taking Evangelist's advice to heart, Christian runs eagerly toward the gate, ignoring the cries of his family and neighbors, who think he's crazy. But he was not crazy; all the others were, he was wise, running to get rid of his burden of Sin.

As the story progresses, bearing his burden with great difficulty, Christian runs along the narrow highway, which is bordered by a wall called Salvation. He runs until he reaches a Cross standing on a small hill; below it stands a sepulcher. Just as he reaches the Cross, Christian's burden falls from his shoulders. The burden tumbles into the Sepulcher and out of sight.

Though Christian was saved by Christ when he entered by the Wicket-gate, it seems that he does not lose the subjective (mental and emotional) burden of his sins until he reaches the Cross, which symbolizes Christ's sacrificial death for sinners. When he sees the sign of Christ's death on his behalf, Christian realizes he no longer needs to feel guilty or troubled, because he has been forgiven and redeemed by Christ.

Immediately, Christian is filled with joy. He gazes at the Cross for a while, amazed at his newfound ease. He even begins to weep. Soon, three Shining Ones appear and greet Christian. The first angel tells him, "Thy sins be forgiven." The second angel takes off Christian's rags and puts on new clothes. The third angel gives Christian a sealed roll, telling him to look at it as he journeys, and to hand it in when he reaches the Celestial Gate. Christian leaps three times for joy and goes on, singing of his Salvation."[1] The essence of the story is that no matter what we do, we can never free ourselves from the burden of Sin; only when we come to Jesus are we set free from the burden of Sin. The invitation to come to Jesus appeals to both sinners and sufferers.

Matthew 11:29, "Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls." ESV. Here is another profound truth God is communicating to us that is nowhere found in the four Gospels: The heart of Jesus. If you really want to know what Jesus's heart is really like, here we will find that He is Gentle and Lowly in heart. This is the heart of Jesus toward Sinners and Sufferers a like.

He loves all people regardless of who they are. His heart is filled with compassion, even more so toward sinners. The greater sinner you are, the greater compassion Christ shows towards you. How do we Christians respond to sinners? We hate them, and we want them to be killed and destroyed. But all through the scriptures, God's heart of love and compassion triumphs over his anger and justice. There is a whole book written on Jesus's Heart, Gentle & Lowly. Let me share a few scriptures that convey the heart of God toward sinners and sufferers:


2 Corinthians 1:3, "Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort."

Exodus 33:19 "And He said, And the Lord said, "I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Exodus 34:6 "And he passed in front of Moses, proclaiming, 'The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness."

Psalm 86:15 "But you, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness."

Psalm 103:8 The Lord is compassionate and gracious, slow to anger, abounding in love. Matthew 9:36-38, "When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field."


Jesus is gentle and lowly (meek and humble). He invites us to come to him so that we can find rest for our souls by having our sins forgiven. His heart is filled with compassion for all other sinners who are harassed and helpless. He doesn't want them to perish; that is why we pray for nations like Senegal and the unreached people like Wolof and Fulani. Amen!



[1] https://www.litcharts.com/lit/the-pilgrim-s-progress/part-1-the-cross

[2] Source: https://bible.knowing-jesus.com/topics/God,-Compassion-Of

 

Sunday, January 18, 2026

God's Unusual Picks Part II

                                                                

GOD'S UNUSUAL PICKS-PART II

During our high school years, some of us had a strong desire to play a team sport such as Soccer or Football. Recollect the moment when you were being picked to be part of the team. In India, team captains select the best players, often their favorites, for the team. I badly wanted to play Soccer, but a few times I was overlooked, perhaps I wasn't good enough. So, I decided to play individual power sports like Weightlifting, Hammer throwing, Discus throwing, etc.

I have good news for you. Your desire to play in a team is fulfilled. When God wanted to put together a winning team, He overlooked many people and came to us, the most unlikely people to play on His team, so that when the team wins, He gets the glory.

Though at times He may use individuals to play significant roles in fulfilling His purposes, more often He wants us to work together as a team. Last week, we learned about two of God's Unusual Picks who were included in His redemptive plan. Today, we will learn about three more such Unlikely Women: Ruth, Bathsheba, and Mary. Matthew 1:1-6 and Vs 16

I. Ruth: An Immigrant Becomes a Loyal Friend to her Jewish Mother-in-Law: (Ruth 1-4)

The book of Ruth follows the book of Judges. In Judges, we read about several of God's unusual picks who played crucial roles in redeeming Israel from its enemies. In contrast to everyone doing what was right in their own eyes, in Judges and in Ruth, we read about someone who set aside her own selfish interests and sacrificially served her Jewish mother-in-law. Ruth's story was about a migrant (Naomi), an Immigrant (Ruth), and a guardian redeemer (Boaz).

A migrant is someone who moves from place to place in their country or across borders, usually for economic reasons, seeking better opportunities." An Immigrant is someone who decides to leave their home and move to a foreign country with the intention of settling there."[1]

The Hebrew word for a guardian redeemer is a legal term for a relative who is obligated to redeem another relative in serious difficulty (Lev 25:25-55). During a famine in the land of Judah, Elimelek, along with his wife Naomi and two sons, migrated to Moab. Over time, Naomi loses her husband and her sons, leaving her with her Moabite daughters-in-law, Ruth and Orpah.

When the time comes for Naomi to return to her own country, Ruth decides to go with her, leaving her family and her country, and never to return. Listen to Ruth's covenant to Naomi and her God: "Where you go, I will go, and where you stay, I will stay. Your people will be my people and your God my God. Where you die, I will die, and there I will be buried." May the LORD deal with me, be it so severely if even death separates you and me." Ruth 1:16-17.

Ruth, a Moabite, immigrated to Judah and became a loyal friend to Naomi, as her name suggested. Ruth was at the prime of her youth, yet she did not pursue other young men in the land. Instead, at Naomi's advice, Ruth worked in Boaz's fields, those of a very wealthy and kind landowner who was also a guardian redeemer for Naomi. One day, he notices Ruth, admires her loyalty, and shows generosity and kindness to Naomi through her. Boaz loved Ruth!

Over time, Boaz fulfilled all the legal obligations and married Ruth. The Lord enabled Ruth to bear a son. The women said to Naomi, "Your daughter-in-law who loves you and who is better to you than seven sons has given you a son." Naomi took the child in her arms, cared for him, and named him Obed, who later became David's grandfather.

Matthew included the genealogy of Jesus Christ to show that God could use non-Israelites in His redemptive plan. In the NT. Christ is often regarded as an example of a kinsman-redeemer because, as our brother (Hebrews 2:11), in Ruth 3:9, when Boaz asks Ruth, "Who are you? She says, "I am your servant Ruth, spread the corner of your garment over me," in a way requesting His protection. Similarly, we can ask Jesus to redeem us and satisfy us with His love.

II. Bathsheba: A Sexually Exploited Woman Becomes a Queen Mother (II Samuel 11-12)

The name Bathsheba means, "Daughter of Abundance." "She was the daughter of Eliam, who was one of David's mighty warriors, an elite group of soldiers who played a crucial role in securing and expanding David's kingdom (2 Samuel 23:34)."[2] She was also the wife of Uriah, a faithful soldier who fought in King David's Army. And she was a gorgeous woman.

One afternoon, King David saw her bathing from the roof and sent messengers to bring Bathsheba to the palace, and slept with her, committing adultery. Men, refrain from throwing stones at David, saying, how could he do such a thing, and I would never do it. David's actions could be explained this way in modern terms: "A military officer's wife was violated and sexually exploited by the most powerful man in the land, the Commander-in-Chief of the army.

What was Bathsheba's crime? Where would she go for Justice? Who would vindicate her? To cover up his adultery, David gets her husband Uriah killed. We can only imagine the shame, the guilt, pain, and grief that Bathsheba endured. When her mourning was over, David took her as his wife, and she bore him a son. However, the evil that David did displeased God.

God sent his prophet Nathan to expose and rebuke David's sin. Amid this scandal, Bathsheba's innocence stands out. While confronting David, Nathan portrays her as a little innocent ewe lamb, who became a victim of the lustful appetites of a rich and powerful man. To punish David, God kills their firstborn son. Later on, they had another son, whom they named Solomon, meaning "loved by the Lord," who eventually became the wisest king of Israel.

Bathsheba's innocence leads her to become the Queen Mother. In Christ's genealogy, she was mentioned as Solomon's mother and the wife of Uriah. Bathsheba's story reminds us that God has a plan and can work, even through difficult situations and involving imperfect people.


III. Mary: A Teenager Becomes the Mother of the Savior of the World (Luke 1:46-56)

            Forty-two generations have passed from Abraham to the promised Messiah, yet God did not forget His promise, nor did He stop working on His redemptive plan. This time in the life of a teenage girl named Mary living in Nazareth, a town in Galilee. What do we know about Mary?

            Some scholars say Mary was around 15-16 and a virgin. The angel Gabriel appears to her and addresses her as "Highly Favored" (Luke 1:28). The phrase "Highly Favored" comes from a single Greek word that essentially means "much grace." Mary received God's grace. Grace is an unmerited favor, a blessing we receive from God, despite not deserving it. Though Mary was troubled by this unusual greeting, her response to God's will indicates her spiritual maturity.

            The shocking news was that she would become pregnant by the power of the Holy Spirit, give birth to a son, and would call him Jesus, who would be the Savior of the World. Upon hearing the news, she bursts forth into a song of praise, saying, "My soul glorifies the Lord and my spirit rejoices in God my Savior, (Mary too needed a Savior), for he has been mindful of the humble state of his servant. From now on, all generations will call me blessed." (Luke 1:46-48)

Much could be said about this teenage girl who became the mother of the Savior of the World. Here are a few reasons God might have chosen this unassuming young woman to fulfill His redemptive plan. Mary demonstrated faith and obedience to God's will. (Lk 1:38). She was not proud but took the posture of a humble servant (Lk 1:48). Her song of Praise was full of references to what God has done, indicating her scriptural knowledge.

            All five of these women were ordinary, yet God chose them to do extraordinary things. They did nothing to be part of God's winning team; it was all God's doing. He included them by his own choice in Christ's genealogy. If God could use these five unassuming women in His redemptive plan, He could use any of us, despite our backgrounds and imperfections.