Sunday, April 10, 2022

An Unusual Pick & Ride

 AN UNUSUAL PICK & RIDE

Introduction: Pick & Ride bicycles are gaining popularity in Qatar as easy and affordable transportation. The equivalence of it here in Boston is our Blue Bicycles. The Netherlands, where my wife comes from, has 17.1 million people, and about a quarter of those (4.25 million) cycle every day. More bikes than people – 22.8 million bikes or about 1.33 bikes per person.

            On top of this, there are nearly 2 million electric e-bikes on the road, quickly gaining popularity, particularly amongst the elderly. On any working day between 8-9 am, almost 2 million bikes will be on Dutch roads![1] You can easily pick and ride a Bicycle in Holland. Wilma and I enjoy our Bicycle rides through the green fields or polders whenever we visit Holland.

            On this Palm Sunday, I will talk about another Pick & Ride, an unusual kind. We will see how this Unusual Pick & Ride became one of God's most critical signs ever given to humankind. We will learn how its message impacts our lives even today. Matthew 21:1-11

            On His way to Jerusalem, Jesus shared some powerful truths with his disciples, such as, He is the only Hope of all the World. When we encounter suffering, he suffers with us. The pathway to greatness always begins with small steps of service. As He came closer to Jerusalem, things picked up speed, and several ancient prophecies were beginning to be fulfilled.

 

I. An Unusual Pick & Ride Vs. 1-3

            Vs. 1, "As Jesus and the disciples approached Jerusalem, they came to the town of Bethpage on the Mount of Olives." What do we know about the town of Bethpage? The word "Bethpage" means the "House of Unripe Figs. The village of Bethpage on the Mount of Olives was an important place for the Jewish authorities during the period of Jesus. It was a walled village outside Jerusalem yet considered by the Sanhedrin as the official part of Jerusalem.

            It was the site where the Sanhedrin (the nation's Supreme Court) determined legal matters for the country. It was where they set the limits on sacred and secular things (the size of the city, the Temple, starting days of sacred holidays and the observance of the festivals, etc.)[2]

            No wonder why Jesus chose Bethpage as His last stop before Jerusalem. As if he was going to take on the administration and announce his new Kingdom rule on earth. It will be entirely different from the Sanhedrin or the Roman empire. It will be the Kingdom of love and righteousness, and He will lay its foundation in the hearts of His disciples first.

            What did earthly kings usually pick if they wanted to ride into a city? Horses or Chariots. Similarly, our Presidents or Prime ministers would pick a bulletproof car and the Pope a papal limousine (except the present Pope). None of them would pick a donkey for a ride, would they?

            What did the future King of the universe pick for his ride as he entered Jerusalem for the final time? Vs. 2-3, "Go into the village over there," he said. "As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. 3 If anyone asks what you are doing, just say, 'The Lord needs them,' and he will immediately let you take them."

            Jesus instructed two of his disciples to bring him a donkey and its colt as his ride. What an unusual pick for a ride? Why a donkey, not a horse? Here are a few significant points regarding why a donkey was picked: A) The donkey was a traditional mount for kings, rulers, and prophets in the ancient Near East; Jesus made an implicit claim to be the King of His people.

            B) In the Old Testament, horses were associated with war and human pride. In ancient times, dignitaries would ride donkeys in civil processions and horses in military ones.

            A king arriving on a donkey would indicate that he was on a peaceful mission, not bent on military conquest. By riding on a donkey, Jesus made a statement regarding the nature of his Kingdom. Let us look at the instructions Jesus gave His disciples. Look for a tied donkey with its colt beside it, untie them, and bring them to Jesus. If questioned, they were to say, 'The Lord needs them." The owner of the donkey and colt would let them go. What do they mean?

            I see some spiritual principles. A tied donkey and its colt would have no use unless they were untied or freed from bondage. Similarly, we would not be used by God unless He sets us free from our bondage of sin, which speaks of our redemption. The reason why we are redeemed is not that we have a good time in this life. The Lord needs us to become his message carriers.

            Just like the donkey and colt's owner let them go when he realized the Lord needed them, we too need to allow ourselves and others to let go and serve the Lord. I am one of many of God's unusual picks and rides. After I got saved, I sensed the Lord needed me to serve Him full time. I decided not to study further after my graduation. I joined YWAM at the age of twenty.

            Many, including my parents, thought I was crazy to join missions and jeopardize my future. It was hard for them to let me go, especially for my mother. After putting much pressure on me, she finally released me to serve my King full-time before she passed away.

            That was the best decision I have ever made in my life. I may not have made a great career, but I am satisfied by letting Jesus use me as his unusual pick and ride to bring forth His message of Love and Peace. If you sense God is calling you to serve Him full-time, don't hesitate to follow Him. Parents, please do not hinder your children from pursuing God's call in their lives.        Some of us are afraid to ask God for His will and direction, thinking God might send them to Africa or elsewhere as missionaries. That kind of missionary call of going overseas might not be for everyone. He might call you to be his witness at your workplace, in your neighborhood, or relocate you to some other place. Let me tell you, there is no greater satisfaction or fulfillment you get than when you are serving the Lord and doing His will.

  

II. The Unusual Pick & Ride was indeed an Essential Sign of the Messiah. (4-5)

            Jesus could have chosen any other form of transportation as he made his final entry into Jerusalem, but he chose a donkey and its colt, an unusual pick & ride. He did that to defy all human expectations and fulfill two age-old familiar prophecies of Isaiah and Zechariah.

            Vs. 4-5, "This took place to fulfill the prophecy that said, "Tell the people of Jerusalem, (daughter of Zion Isaiah 62:11), 'Look, your King is coming to you. He is humble, riding on a donkey riding on a donkey's colt" (Zechariah 9:9). Two prophecies were fulfilled concurrently.

            Both Isaiah and Zechariah, the Southern prophets, prophesied surrounding the return of Judah from their Babylonian exile around the sixth century BC. What they saw was about the future beyond the return of the remnant of Israel to Jerusalem. It was about the Messiah's first coming and the finality of God's Kingdom at the second coming of Jesus Christ.

            As Jesus the Messiah made His royal entry into Jerusalem for the first time, riding on a donkey's colt, this prophecy was partially fulfilled. Still, a significant portion of it is yet to be fulfilled. What does the future hold for all those looking for Christ's second coming? We are waiting for a King who will bring peace to the nations and redeem His people. Zech 9:11.

 

III. The Unusual Pick & Ride evoked mixed responses in the crowd.

 

            Vs. 6-11, "The two disciples did as Jesus commanded. They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it. Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. Jesus was in the center of the procession, and the people all around him were shouting, "Praise (Hosanna, save now) God for the Son of David! Blessings on the one who comes in the name of the Lord! Praise (Hosanna, save now) God in highest heaven!"

            The entire city of Jerusalem was in an uproar as he entered. "Who is this?" they asked. And the crowds replied, "It's Jesus, the prophet from Nazareth in Galilee." Here are the mixed responses to Jesus' arrival. Two of the disciples obeyed Jesus' commands. The owner of the donkey and the colt let them go without raising any objections.

            Jesus' riding on the donkey had been a redeeming sign that people looked for, for hundreds of years. When Jesus' disciples and the crowd saw it being unfolded in front of their eyes, they were elated with joy sensing their moment of redemption. They spread their clothes on the road and waved their freshly cut Palm branches, saying Hosanna, "Save Now."

            The religious leaders were indignant and could not see the glaring sign of the Messiah riding on the donkey as was prophesied by prophet Zechariah. Perhaps they were concerned about their power and a possible loss of revenue to the Temple as the crowds were following Jesus, shouting Hosanna to the Son of David. The city was in an uproar and asked who is this?

            How did the donkey respond? If only it could speak, it may have said something like in this Poem, "King Jesus, why did you choose me, a lowly donkey, to carry you to ride in your parade? Had you no friend who owned a horse—a royal mount with spirit for a king to ride? Why choose a donkey, a small, unassuming beast of burden trained to plow, not carry kings?

            King Jesus, why did you choose me, a lowly unimportant person, to bear you in my world today? I'm poor and unimportant, trained to work, not carry kings—let alone the King of kings, and yet you've chosen me to carry you in triumph in this world's parade. King Jesus, keep me small so all may see how great you are; keep me humble, so all may say, "Blessed is he who comes in the name of the Lord," not what a great donkey he rides.[3] The Lord needs you! How many donkeys are here that would say, Lord Jesus, let me be your Unusual Pick & Ride?

 

 

           

 



[1] https://www.amsterdamtips.com/cycling-in-amsterdam

[2] https://www.hope-of-israel.org/bethpage.html

[3] Source: Joseph Bayly in Psalms of My Life. Christianity Today, Vol. 33, no. 5.

Sunday, April 3, 2022

Do You Want To Be Great?

                                                  DO YOU WANT TO BE GREAT?

Introduction: Recently, a pastor friend of mine suggested I must watch "The Two Popes." It is about the beautiful and authentic friendship between Pope Benedict and the Cardinal Bergoglio of Argentina. Born in Buenos Aires, Argentina, Bergoglio worked as a bouncer and a janitor as a young man before training to be a chemist and working as a technician in a food science laboratory. After recovering from an illness, he joined the Society of Jesus (the Jesuits). [1]

            When he was appointed cardinal in 2001, he had his predecessor's robes altered rather than buying new ones and refused to have meals prepared for him. The people of the slums of Buenos Aires knew him simply as Bergoglio or Father Jorge.

            He spent much of his time in shantytowns where he would wash the feet of the poor, give confessions and hold communion. "He was close to this community and always present. People appreciated it very much," says Father Sebastian Risso, a parish priest.

            A church where priests would actively engage marginalized communities has been part of Bergoglio's missionary vision. After being appointed as the Bishop of Rome in 2013, his objectives remained the same."[2] These are the marks of a servant leader that led Bergoglio to the highest place of honor in the Roman Catholic Church. Bergoglio now is Pope Francis.

            The first measures that Pope Francis took as a leader involved restructuring the financial handling of the Vatican. As pope, Francis still repudiates using limousines and the papal residence in the Apostolic Palace instead; he lives in a simple two-bedroom Vatican apartment.       We have been following Jesus on his journey to Jerusalem. Last week we learned that Jesus suffers and walks with us on our road marked with suffering. Today we will pick up some principles of what makes someone truly great in the Kingdom of God. Mark 10:35-45

 

            Background: After predicting his death and its manner for the third time, Jesus kept up His Journey to Jerusalem. (Mk 8:31, 9:31,10:32). His disciples could not understand the purpose and the intensity of Jesus' predictions. Their mind was more focused on earthly concerns than Kingdom concerns. On top of that, two of his disciples came to Jesus with an outlandish request. 

 

I. Outlandish Request of James and John (35-39)

            Matthew 20:20 reads the mother of James and John came with the request. In Mark 10:35, we read that John and James came to Jesus with a strange request. It was all within the family and was an outlandish request. (According to tradition, Salome, the mother of James and John, was an aunt of Jesus). So, undoubtedly these three hoped to capitalize on the family ties.

            When Jesus sat on His glorious throne, James and John wanted to sit in places of honor next to Jesus, one on His right and the other on His left hand. What do we know about James and John? They were the sons of Zebedee who followed Jesus, leaving their father in the boat.

            They were obsessed with Power and authority. Remember when a Samaritan town refused entry for Jesus it was John and James who wanted to call down fire from heaven to burn that town. Jesus rebuked them (You don't realize what your hearts are like) Lk 9:57. Jesus gave them a nickname, the Sons of Thunder. Here they came up with an insensitive request.

            As if Jesus wanted to test them, He said, in Vs. 38, "You don't know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?"

              The two disciples did not know what they were asking. The way to a privileged position in God's Kingdom is not by grabbing for Power but by relinquishing it through suffering. Jesus explained it by using the analogies of the cup and baptism. The cup symbolizes trouble and suffering, Eze 23:31-34. Baptism symbolizes a deluge of problems (Ps18:16; 69:1-2).

            Without blinking an eye, they replied, "Oh yes, we are able. Jesus affirmed them by saying that you will indeed drink from the cup of suffering and be baptized with the baptism of suffering. Church history tells us that both James and John were Martyred for their faith.

            Jesus clarified who gets to sit in those places of honor and privilege in God's Kingdom. Vs. 40, "But I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen." By saying granting them the privileged positions in God's kingdom was not within his authority, Jesus refused to usurp the authority of his father.

            When the ten other disciples heard this outlandish request of James and John, they were indignant as if they were entirely innocent and had no such desire of grabbing Power. Were they? Earlier, for the second time, Jesus predicted that He was going to be betrayed at the hands of his enemies. He will be killed, but he will rise from the dead three days later.

            The disciples did not understand what he was saying, but no one dared to ask him for clarity. Why? Perhaps all of them were secretly eyeing a top leadership position once Jesus was passed on. But Jesus knowing what was going on in their hearts, asked them, "What were you discussing on the road? They were caught in their wicked thinking, so no one answered Jesus. Because they were indeed had been arguing about which of them was the greatest. (Mk 9:33-35).

            To be the greatest was not only the disciple's problem; it is a human problem. Whether we admit it or not, we all have a hidden desire for greatness. The Narcissists boldly announce their intentions and do anything to become great. While others secretly desire greatness.

            Why do we struggle with this innate desire to be famous and great? Jesus is fully aware of the intentions of all the twelve disciples. Yet did not rebuke them for having such ambitions. Instead, he showed them how the rulers of this world were abusing leadership. Then laid out a different pathway to greatness and encouraged them to live differently than the rest of the world.

 

II. Abuse of Leadership (42-43)

            Vs.42-43, "So Jesus called them together and said, "You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you, it will be different." Have you ever been under abusive leadership? I have! It can be suffocating and demoralizing. We see this abuse of leadership happening all the time.

            Lord Acton (1834-1902) said, "Power tends to corrupt; absolute power corrupts absolutely." In a letter to Bishop Mandell Creighton, he wrote about how historians should judge the abuse of Power by past rulers, especially popes."[3] There is some truth in it.

            During Jesus' time, the religious leaders were lording over people. They were flaunting their authority over those under them. Seeing that corrupt trend and the abuse of leadership, Jesus warned His disciples. In other words, he spared them from being corrupted.            He said the world leaders abuse their leadership, but you, my disciples, should be different. How so?

 

III. Do you want to be great? (43b-45)

            43b. "But among you, it will be different. Whoever wants to be a leader among you must be your servant, 44, and whoever wants to be first among you must be the slave of everyone else.     45 For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many." This is the heart of the gospel of Mark. Let me unpack it for us.

            Let the rest of the world run amok, but Jesus' disciples must emulate the example of Jesus in all aspects of life, especially when it comes to leadership. Must a leader be a servant? And the one who wants to be first a slave of everyone? Tell that to those aspiring to be great leaders in the Congress or corporate world. It would not go well with them, yet that is what authentic leadership is all about. Jesus modeled a countercultural leadership style.

            How did Jesus model servant leadership during his ministry? Unlike the religious leaders of his time, Jesus identified with the poor and the marginalized in society. He chose the uneducated fishermen to be His disciples. Here we see the servant leader in action. John 13:3-14.

            "Jesus knew that the father had given him authority over everything and that he had come from God and would return to God. So, he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples' feet, drying them with the towel he had around him…

            After washing their feet, he put on his robe again and sat down, and asked, "Do you understand what I was doing? You call me 'Teacher' and 'Lord,' and you are right because that's what I am. 14 And since I, your Lord and Teacher, have washed your feet, you ought to wash each other's feet. 15 I have given you an example to follow. Do as I have done to you." Do you want to be Great? Pick up the towel, tie it around, and be ready to serve as Jesus did.

            Some of us have a wrong understanding of leadership and Christian ministry. We think it is commanding others and telling them what to do. If you want to be great, you must realize that the road to greatness is filled with small steps of service. I told my pastor I wanted to serve God as a twelve-year-old kid. He gave me the job of putting and picking up the hymnals each Sunday.

            Do you want to be a great leader? Do you want to do great ministry? We have plenty of opportunities for you here at Hope Church. You could help clean the bathrooms for the next several months, assist in the media and worship team, pray and read scriptures, serve as an usher, weed the garden, deliver a meal to a sick member, and give a ride to the hospital, etc.

            I close with the words of the Apostle Paul, Col 3:23-24, "Work willingly at whatever you do, as though you were working for the Lord rather than for people. Remember that the Lord will give you an inheritance as your reward and that the Master you are serving is Christ." Amen!  

             

 



[1] https://en.wikipedia.org/wiki/Pope_Francis

[2] https://wander-argentina.com/pope-francis-argentinas-pope/

[3] http://www.notable-quotes.com/a/acton_lord.html

Sunday, March 27, 2022

When The Road Is Marked With Suffering

                             WHEN THE ROAD IS MARKED WITH SUFFERING

            One of the Christian Classics, the book Hinds Feet on High Places, is a parable, a modern allegory similar to Pilgrim's Progress. But instead of dealing with the overall Christian journey, it focuses on a life of fear, anxiety, and self-loathing.

            The main character is named Much-Afraid. Her family, the Fearings, constantly harass Much-Afraid. They oppress and criticize her all the time. But Much-Afraid loves the Shepherd, who wishes to take her to the High Places, a good land in the far mountains.

            For her journey, the Shepherd gives her two companions; two sisters named Sorrow and Suffering. There comes a moment in Much Afraid's Journey when she is tempted to give into Pride, to listen to his temptation, and abandon her journey. But she calls to the Chief Shepherd, who comes and rescues her. He gently rebukes her that she should not have let go of the hands of Sorrow and Suffering on her Journey." Sorrow and Suffering can be helpful companions.[1]

            Last week we began our journey on a path of hope which led us to Jesus, the hope of all the world. To bring hope to all the world, Jesus had to travel through a road marked with Suffering. We learned that Jesus healed a sick man on the Sabbath day. The Pharisees planned to kill Him. Knowing their plans, he left that area and headed up to Jerusalem. Why Jerusalem? 

            Let's find out. I title this message, "When The Road Is Marked With Suffering." One day God willing, Wilma and I would love to go to Jerusalem. Our past, present, and future is tied with Jerusalem. What do we know about Jerusalem from the Bible? Over 1027 references in the Bible related to Jerusalem show its historical and future significance in the lives of humanity.

I. JERUSALEM THE HOLY CITY OF GOD. In Genesis, God said to Abraham, "Take your son, your only son—yes, Isaac, whom you love so much—and go to the land of Moriah.

            Go and sacrifice him as a burnt offering on one of the mountains, which I will show you." (Gen 22:2). In Hebrew, Moriah means "Seen of Yahweh." We all know what happened when they got there. At one point in history, "King David led his men to Jerusalem captured the fortress of Zion. He made the fortress his home, and he called it the City of David." II Sam 5:1-5.     Jerusalem, in Hebrew YÄ•rÅ«shalayim means "possession of peace" It was also known as a place where God dwells. Fast forward to Jesus' time; now, Jesus was heading towards Jerusalem. What was awaiting him in Jerusalem, and how did he prepare His disciples?

II The Road of Hope For Jesus was marked with Suffering.

            Matthew 20:17-19, "17 As Jesus was going up to Jerusalem, he took the twelve disciples aside privately and told them what was going to happen to him. "Listen," he said, "we're going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. Then, they will hand him over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day, he will be raised from the dead." Was Jesus' trip to Jerusalem random or intentional and pre-determined?

            Luke, the historian who wrote the Book of Acts, explained the purpose of Jesus' visit to Jerusalem. Luke 18:31, "Taking the twelve disciples aside, Jesus said, "Listen, we're going up to Jerusalem where all the predictions of the prophets concerning the Son of Man (It was the name Jesus gave to himself) will come true. So, this trip was anything but random.

            In Jerusalem, not one prophecy but all the prophecies concerning him would be fulfilled. Here are a couple of prophecies by the prophet Isaiah 50:6, "I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting." Isaiah 53:3-7, "He was despised and rejected a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way.

            He was despised, and we did not care. Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! But he was pierced for our rebellion, crushed for our sins.

            He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God's paths to follow our own. Yet the Lord laid on him the sins of us all. He was oppressed and treated harshly, yet he never said a word.

            He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth." Can you imagine Jesus being God yet subjecting himself to humans' cruel treatment? We have no clue about the Roman torture tactics of their criminals. You and I would have no idea of the pain Jesus endured by the 39 lashes of a Roman guard's whip.

            If you want to know what it was like for Jesus to endure all that he suffered because of your sin and mine, I encourage you to watch the Passion Movie produced by Mel Gibson. I know it may be a gory movie, but you might get a glimpse into Jesus’passion and suffering. 

            The road of Hope for Jesus was marked with Suffering. The prophets prophesied long ago, and He knew it when he began his ministry. At least three times, he prepared his disciples by warning them what would happen when they went to Jerusalem. But they did not understand.

            Knowing fully well what was coming, Jesus was determined to go to Jerusalem. How would you have responded to Jesus' announcement if you were there? You may have been filled with grief and skepticism, like Peter, who rebuked Jesus privately, saying, "Heaven forbid Lord this will never happen to you. These responses were merely human and natural to any suffering.

            Jesus predicted what would happen to him and what would happen to all his followers. If Jesus’s Road to bring hope to the world was marked with Suffering, would you expect anything less? Our road to life in this world is marked with Suffering. It is called the narrow way. 

III When The Road Is Marked With Suffering

            Does anyone particularly enjoy Suffering? No one! However, most people across the globe recognize that suffering is a normal part of living. On the other hand, Western culture has glorified the values of freedom, safety, comfort, and convenience. In America, we talk about life, liberty, and the pursuit of happiness. I wonder whether the pursuit of happiness is Biblical?

            I remember vividly how my mother suffered from a heart condition as a child. Some nights she would stay up all night groaning with pain. She often asked why Lord, why me, why now? She never got any clear answers to her questions. She died of a heart attack at age 47.

            Do Christians only suffer or everyone else? Why do people suffer? I could think of five reasons. Firstly, suffering is part of human fallen nature. We suffer from natural calamities such as floods, earthquakes, volcano eruptions, heavy rains, snow blizzards, tornadoes, etc. When these things happen, all are affected one way or the other.

            Secondly, we suffer because of our wrong and sinful choices such as sexual immorality, adultery, drunkenness, gluttony, etc. Thirdly, others’ choices cause us many suffer. For instance, a drunk driver killing your child by causing a divorce, gun violence, rape, etc.

            Fourthly, we suffer due to sickness and ill-health due to the natural process of aging. Fifthly, some people are under the influence of the evil one commits atrocities to inflict much pain and suffering on others—for example, the war of Ukraine. How many people have died, and millions are suffering because of one man’s ego and Pride to build an empire of himself?

            Regardless of who you are, we all are fellow travelers on the road marked with suffering. Jesus predicted that the suffering in this world would only increase as the time nears his second coming. Matthew 24: 6-9, “And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately.

            7 Nation will go to war against nation and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. 8 But all this is only the first of the birth pains, with more to come. 9 “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers. 10 And many will turn away from me and betray and hate each other.” Let us develop a proper attitude towards suffering.

IV. Biblical view on Suffering.

            Developing a biblical view on suffering helps us cope with it and possibly endure it till the end. The Bible promises us persecution and suffering for our faith. The world is in rebellion against God and hates God. If it hates God, it persecutes those who believe and follow God.    When we suffer for our faith, it would be helpful to know that many of our brothers and sisters worldwide are going through similar suffering. I Peter 4:12-15, “Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you.       Instead, be very glad—for these trials make you partners with Christ in his suffering so that you will have the wonderful joy of seeing his glory when it is revealed to all the world. If you are insulted because you bear the name of Christ, you will be blessed, for the glorious Spirit of God rests upon you. If you suffer. However, it must not be for murder, stealing, making trouble, or prying into other people’s affairs.” Suffering remains a mystery to me.

            As I read through the Bible, I realize that God uses these moments of suffering to draw people unto himself. In his book, “The Power of Pain," C.S Lewis notes, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.” If it is not for pain and suffering, we may never hear the voice of Jesus that says to us come to all those who are weary and burdened I will give you rest. Therefore, let us draw near our wounded savior and be healed and comforted by Him in our pain and suffering. Amen. 

 

 

             

 

           

 

 

 

 

 

 

 



[1] Source: Hannah Hurnard, "Hinds' Feet on High Places," (Christian Literature Crusade, 1955), n.p