Complete Reliance On Him

COMPLETE RELIANCE ON HIM!

Futurologist Alvin Toffler has written an insightful book titled The Third Wave. Toffler suggests there are three eras, three periods of history, three waves in American culture. Then he reflects on the implications of these three waves for the individual, the family, the Church, and society at large. First came the agricultural wave: Little House on the Prairie, Squatters' rights, the simple pioneer lifestyle; men planting crops, building homes, and families living together.

The second wave was the industrial wave, when families moved from the country into the city. They moved from developing farms and croplands by hand to becoming part of a larger corporation, working with machinery and developing technology. The extended family was not always nearby. The family became smaller; a husband and wife with two or three children was a family in the second wave.

The third wave could be called the information wave (and technology)–the wave of computers, fax machines, cell phones, and mass media (we can add AI to the list). In this wave, we see growing affluence on the one hand, growing poverty on the other, and a shrinking middle class. The third wave makes a quantum leap from what we have known of the familiar waters of yesterday to the uncharted course of tomorrow."[1]

This third wave is like a Tsunami plunging the world into confusion. We are facing complex challenges, including the recent COVID pandemic and the current Wars in the Middle East. How do we, as followers of Christ, navigate the ever-changing world? Matthew 14:22-33

I. What Strengthens Us Amid Challenging Circumstances?

            From the beginning of his ministry, Jesus faced opposition from the Pharisees, the Sadducees, and the teachers of the Law. Towards the end, those challenges were only intensified. People were becoming more skeptical (Matt 13:58). His authority was questioned in His own hometown. Though the disciples witnessed great miracles performed by Jesus and by themselves, they struggled with unbelief and fear, and their hearts were hardened. (Mark 6:52). As if those weren't enough, Jesus had a personal tragedy; his cousin John was beheaded.

If you were to face similar challenging circumstances both in ministry (workplace) and in your personal life, how would you respond? What would give you the strength and courage to endure difficulties in life? How did Jesus handle ministry and personal challenges?

When Jesus faced challenges, he often withdrew to lonely places and prayed. He fasted and prayed 40 Days and Nights before launching His public ministry. He spent all night in prayer before picking up the twelve apostles. He often prayed before performing critical miracles and healings. Prayers were the fuel for his ministry, giving him strength and sustaining power.

Let's see how Jesus was strengthened before taking on the most difficult task of his ministry: the Crucifixion (Luke 22:39-43). "Jesus went out as usual to the Mount of Olives, and his disciples followed him. 40 On reaching the place, he said to them, "Pray that you will not fall into temptation." 41 He withdrew about a stone's throw beyond them, knelt down, and prayed.

42 "Father, if you are willing, take this cup from me; yet not my will, but yours be done." 43 An angel from heaven appeared to him and strengthened him." Praying to God was an integral part of Jesus' life and ministry. If Jesus was that prayerful, and trusted God completely in all his challenges. How much more are his followers to be prayerful and reliant on God?

II. Walking In Uncharted Waters: (Matthew 14:22-29)

            The disciples were with Jesus when he performed many miracles of deliverance and healing the sick. This time, they had witnessed a spectacular miracle: feeding over 5,000 people with five loaves and two fish, and they picked up twelve baskets of leftover food.

Immediately after that, Jesus made the disciples get into the boat and go on ahead of him to the other side of the lake. After dispersing the crowds, He went up to a mountainside to pray. Later in the night, he was there all alone, and the boat was at a considerable distance from the land. An identical narrative we will find in Mark 6:45-52, with some more details.

Mark 6: 48, "He saw the disciples straining at the oars, because the wind was against them." Where was Jesus when the disciples were almost drowned? Jesus was on the mountainside praying. For Peter and the other disciples, being in the boat alone without Jesus must have been very frightening. The boat was already far from the land, in uncharted waters.

The wind and the waves were beating on the boat, threatening to drown them. At around 4:00 A.M., Jesus came to them walking on the Water. They couldn't even recognize Jesus; they were terrified and said it was a ghost. Have you ever had a midnight or early-morning scare?

I had recently! It was like walking in uncharted waters! "Phrases such as uncharted territory or uncharted waters figuratively describe a situation that is unfamiliar or has never been encountered before."[2] One Sunday morning, before preaching in the Church, I experienced acute abdominal pain like never before. Eventually, in the middle of the night on three occasions, I was driven in an ambulance and a car to the emergency room for treatment.

During such unearthly hours, I was frightened for my life! I cried out to God for mercy. He answered my prayers! I felt Jesus' calming presence with me. Coming back to our story, the disciples found themselves in uncharted waters. Everything looked frightening and unfamiliar. Amid such threatening circumstances, how did they navigate through uncharted waters? What gave them the courage to continue their journey across the lake safely to the other side?

III. Complete Reliance On Him.

Matthew 14:27-33, 27 But Jesus immediately said to them: "Take courage! It is I. Don't be afraid." 28 "Lord, if it's you," Peter replied, "tell me to come to you on the water." 29 "Come," he said. Then Peter got down out of the boat, walked on the water, and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, "Lord, save me!" 31 Immediately, Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?" 32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, "Truly you are the Son of God." Here are a few takeaways from this very familiar story.

First, when facing unfamiliar and frightening circumstances, it is okay to cry out to God out of fear. When King David faced uncharted waters, he cried out to God. Psalm 34: 6-7"This poor man called, and the Lord heard him;  he saved him out of all his troubles. ⁷ The angel of the Lord encamps around those who fear him, and he delivers them. Ps 34:17, "The righteous cry out, and the Lord hears them; he delivers them from all their troubles." When the disciples cried out, Jesus assured them, saying, "Take courage, do not be afraid."

            Second, we may all be encouraged by God's assuring words, but only a few would step out boldly into uncharted waters. Verse 28, "Lord, if it's you," Peter replied, "tell me to come to you on the water." 29 "Come," he said. Then Peter got down out of the boat, walked on the water, and came toward Jesus." What kept Peter steady on course is what keeps us steady as well.

Peter did not look at the high waves or the wind at first. He simply recognized his Lord, stepped out of the boat in faith, and walked on water. As long as Peter kept his focus on Jesus, he could walk on the water towards him.

 

But the moment he saw the wind, he was afraid, began to sink, and cried out, "Lord, save me!" Jesus reached out his hand and caught him, "You of little faith, why did you doubt? They both climbed into the boat; the wind died, and those in the boat worshipped Him, saying, "Truly you are the Son of God." They got to the other side safely.

The followers of Christ are walking in uncharted waters. We are facing unfamiliar circumstances, such as wars in the Middle East, economic instability, and a lack of security. We can only navigate successfully through these uncharted waters by completely relying on Him. God is in the midst of this troubled world and inviting us to come to Him. We step out by faith into these uncharted waters. As long as we look to Jesus, we walk steadily, but when we look at our circumstances and get overwhelmed, we will go underwater. Even then, when we cry out to God, He saves us from fully drowning, walks with us, and takes us safely to the other side.

 

 

 

 

 

 

 

 

 

 

 

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[1] https://www.christianitytoday.com/pastors/preaching/sermon-illustrations/third-wave-family-structure/

[2] https://www.merriam-webster.com/grammar/uncharted-vs-unchartered-waters-usage 

Forgiveness And Kingdom Living

                                              FORGIVENESS AND KINGDOM LIVING 

            In his book "What's So Amazing About Grace," Phillip Yancey tells the story of Ernest Hemingway, an American novelist, short-story writer, and journalist. Hemingway grew up in a very devout evangelical family, and yet there he never experienced the grace of Christ. He lived a life of no morals that most of us would call "dissolute"… but there was no father, no parent waiting for him, and he sank into the mire of a graceless depression.

A short story he wrote may reveal the grace he hoped for. It is the story of a Spanish father who decided to reconcile with his son, who had run away to Madrid. The Father, in a moment of remorse, takes out this ad in El Libro, a newspaper. "Paco, meet me at Hotel Montana, Noon, Tuesday… All is forgiven… Papa." When the Father arrived at the square in hopes of meeting his son, he found 800 Pacoes waiting to be reunited with him.

Was Paco such a popular name? Or is a father's forgiveness the salve for every soul? This story conveys one of the most powerful aspects of God the Father's love expressed in forgiveness. Just like Paco in the story, we all have sinned against God and run away from home, starving for our heavenly Father's love and affection. On the other hand, God graciously invites us to come back home in repentance, and all will be forgiven.   

For the past several weeks, you have been reflecting on the Lenten Series: From Cross To The City. Last week, you looked at the Humility of Christ and how it is an essential aspect of Kingdom Citizens. Today, we will look at the Biblical Significance of Forgiveness and how Kingdom Citizens should practice it regularly. Matthew 18:21-35.

I want to explore the following question: What does the Bible say about forgiveness? Why do we need forgiveness? Is forgiving and forgetting Biblical? How often should I forgive? What happens when I don't forgive? What are the practical implications of forgiveness?

I. Forgiveness of Our Sins Opens the Door to the Kingdom of Heaven.

Let's admit that when it comes to confessing our own wrongdoings, we seem to struggle with short-term memory, but when it comes to pointing out others' wrongs, we seem to have endless memory, at times with very specific details. A few years ago, I was counseling a couple, where the husband wanted to show me the angry behavior of his wife, which he proudly video recorded for me to believe that he was innocent and that all was his wife's fault. Where is love in that marriage? I wonder how long a marriage would last without love and forgiveness.

John the Baptist called for people to repent of their Sins, and those who repented were baptized in the river Jordan for the forgiveness of their sins. Matt 3:5-6. Jesus, after He was baptized not for the forgiveness of his sins but to set a model for us, preached the same message of repentance, "Repent, for the kingdom of Heaven has come near." Matt 4:17.

Later on, his disciples picked up the same message and called people to repent of their sins and be baptized to receive eternal life. After preaching a powerful message on the day of Pentecost, the Apostle Peter urged the convicted group to do this. Acts 2:38-39, Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call."

All these scriptures point to one truth: that only through the forgiveness of our sins can we enter into Heaven. During this Lenten season, God is inviting us to reason with Him: "Come now, let us settle the matter," says the Lord."Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.

Isaiah 1:18. If you haven't yet received God's forgiveness of your sins, you can receive it today by asking Jesus to forgive your sins. Jesus told a parable to help the Kingdom Citizens live a life of forgiveness.

II. The Importance of Forgiveness For Kingdom Citizens. (Matthew 18:21-35)

            Jesus was addressing how to deal with a brother or sister who sins, particularly against you, in the Church. In that context, Peter came to Jesus with a question, "Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times? (Vs 21). Peter must have been proud, thinking, "I am pretty tolerant of forgiving someone seven times." Jesus must have humbled him, saying, "not seven times but seventy-seven times, a total of 490 times. To further drive this point home to his disciples, he told the following parable: (The Message)

Matthew 18:23-35,  "The kingdom of Heaven was like a king who wanted to settle his accounts with his servants. As the settlement began, one servant who owed him ten thousand talents, approximately $ 10 million, was brought to him. To put it into perspective, "if one denarius was what a man like the ungrateful servant could earn in a day, in those days, he would need to work 6,000 days to earn one talent. Ten thousand talents would equal 60 million denarii or 60 million days of work.[1] A million days is approximately 2,738 years.

You could only imagine whether that servant would ever be able to pay back what he owed to the king. So, he begged the king to be patient with him, and the king took pity on him, canceled the debt, and let him go. He goes and finds a fellow servant who owed him only 100 denari100 denarii. He forced him to pay the whole amount back. How much would that cost in dollars? "When the NASB was translated in the 1960s, a denarius was worth approximately $0.20. Therefore, 100 denarii was about $20, which doesn't seem that big in the 20th/21st century."[2] The servant begged him to be patient, but the unmerciful servant handed him over to be put in prison.

That unfriendly and unmerciful act of the first servant infuriated the king. The king called him and said, "I forgive your huge debt, which you will never be able to pay, since you begged me so." Then should you not have mercy on your fellow servant as I had mercy on you? In anger, the king handed the unmerciful servant over to be tortured until he should pay back all he owed. Then Jesus proclaimed: "This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart." Let us pay attention to this proclamation!

III. Forgiveness And Kingdom Living

 Here are a few suggestions on how to practice forgiveness as Kingdom Citizens: First, our sins are like a huge debt we could never repay in a lifetime. When we beg Jesus's mercy, he takes pity on us and cancels our debt (forgives our sins). If Jesus mercifully forgave our huge debt, then should we not be merciful to our brothers and sisters who may sin against us or hurt us (like owing a small debt)?

Second, when we forgive others, let us do it wholeheartedly, which means not to say I forgive you in words but not to hold any more resentment or bitterness in our hearts toward them. Three, how many times should we forgive those who sin against us? Seven times or 490 times? Maybe the right question here is how many times you want God to forgive your sins?

Four, our Lord taught us to pray. "And forgive us our debts as we also have forgiven our debtors." Matthew 6:12. After the conclusion of that prayer, Jesus further qualified it by saying, "For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins." Matthew 6:14-15. Finally, is forgiveness optional or a command for the Kingdom Citizens?

It is a command for all Kingdom Citizens with repeated action, which means we need to forgive those who have sinned against us continually. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." Ephesians 4:32. So dear friends, as we leave, let us not hold on to unforgiveness, forgive them as Christ forgave you.

 

 

 

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[1] https://www.grandrapidscoins.com/how-much-was-a-biblical-talent worth/?doing_wp_cron=1772824076.6065869331359863281250

[2] https://hermeneutics.stackexchange.com/questions/50919/was-the-100-denarii-owed-by-the-second-servant-in-jesuss-parable-supposed-to be#:~:text=When%20the%20NASB%20was%20translated,big%20in%20the%2020th%2F21st%20century.

Being Christ's Witnesses In A Hostile World

                                                Being Christ's Witnesses In A Hostile World

                                                               Matthew 10:16-32 

On January 4, 2026, Pastor Bipin Bihari Naik from Odisha, India, was assaulted, publicly humiliated, and forced to consume cow dung by members of a radical Hindu militant group. "Forcing a person to eat cow dung is a grave act of violence and humiliation, targeting an individual's dignity and faith," the Catholic bishops asserted. This incident occurred when Naikk was attending a prayer meeting at a private residence with his family and several others.

A mob of around 40 people reportedly gathered outside the house and forcibly entered the premises. Pastor's wife, Vandana, said, "The attackers began beating everyone inside the house. "Seven families were praying with us. My children and I managed to escape through a narrow alley and ran to the nearest police station," she said.

The mob beat Pastor Naik with sticks and smeared red sindoor (vermillion powder)  all over his face. He was then forced to wear a garland made of slippers and paraded through the village. They bound his hands behind a rod and tied him inside a Hanuman temple. He was bleeding badly. People slapped him and forced him to chant 'Jai Shri Ram,' Vandana said.

Parjang village, where this assault took place, is a Hindu-majority village with only seven Christian families."[1] You can only imagine the kind of hostility that was aimed towards Christ and His followers. This was only one incident in a small village in India, but there are thousands of hostile places where Christ's followers are diligently carrying out their Mission of preaching the Good News. Jesus predicted this kind of hostile environment long ago, yet He sent His followers to be His witnesses in a hostile world. Matthew 10:16-32

I. We Are Called To Be Christ's Witnesses

            Up until the 10^th chapter of Matthew, we see Jesus preaching the Gospel through signs and wonders and equipping his disciples with the Kingdom values. Seeing the abundance of the harvest and the shortage of workers, he urged his disciples to pray to the Lord to send workers into his harvest field. At times, God may have you become the answer to your own prayers.

            In  Matthew Ten we see the beginning of an answer to the prayer for workers. Matthew 10:1, "Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness." Vs 5, "These twelve Jesus sent out with the following instructions." This calling was initially meant for the twelve apostles and was later extended to all followers of Christ. Acts 1:8, "But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth."  NLT.

            The Greek word Martus, translated as "witness," literally means "one who remembers," "one who has information or knowledge," or "one who can bring to light or confirm." That was what the twelve disciples and the early Christians did: they shared with others the miracles they saw Christ perform and the teachings they had heard. They became the eyewitnesses of his violent death through crucifixion and glorious resurrection, and His ascension into heaven.

 

            The calling of the universal Church, and every follower of Christ, is to be His witnesses in this World. That is the calling of Hope Church, that we are to be telling people everywhere about Jesus, beginning from Sharon, MA, and to the four corners of the World. Please study the whole passage in Matthew 10:16-32 as it addresses several themes. For our study, we will focus on the challenges we face as Christ's witnesses and on how we can remain effective witnesses in a world where many people are bent on harming God's People.

II. Being Christ's Witnesses In A Hostile World.

Matthew 10:16-18 "I am sending you out like sheep among wolves. Therefore, be as shrewd as snakes and as innocent as doves. ¹⁷Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. ¹⁸ On my account, you will be brought before governors and kings as witnesses to them and to the Gentiles."

Can you imagine how the disciples may have reacted to that unfriendly proposition? How many of us would like to be a sheep that was sent among the wolves? You know it is not going to be pretty. You might get killed. That's how it always has been. God sends His people, with His message of love, into an unfriendly and, at times, even hostile environment. Yet He commissions them to proclaim his message, even when people refuse to listen, as He did with Isaiah. Is 6:8-10

Recently, we had Pastor Samuel Sarkar, who ministers in a very hostile environment in India, visiting us. I said to him, preaching the Gospel in Massachusetts is like preaching in Bihar, Northern India. Many people here are secular, highly educated,  wealthy, and successful, and they think they don't need God. Jesus used two figures of speech to show us how we can be effective witnesses in a hostile world: Wolves and Sheep, a Serpent and a Dove.

Wolves were intentional in killing the sheep; likewise, some people who are influenced by Satan will kill God's people. Jesus also warned us about wolves in sheep's clothing (false prophets), who are far more dangerous. Matt 7:15

III. Being Wise as Serpents and Innocent as Doves.

            Matthew 10:16b, "Therefore, be as shrewd as snakes and as innocent as doves." NIV. "Be ye therefore wise as serpents, and harmless as doves." KJV. Jesus explains how the disciples can keep themselves from being unwisely, unnecessarily, or untimely killed while being his witnesses in a hostile world. We have to be as "wise as serpents and innocent as doves."

Without attaching the Edenic deception of the Serpent, Jesus invoked the real nature of these creatures. The serpent was "subtle" or "crafty" or "shrewd" in Genesis 3:1. The dove, on the other hand, was thought of as innocent and harmless—doves were listed among the "clean animals" and were used for sacrifices (Leviticus 14:22). To this very day, doves are used as symbols of peace, and snakes are thought of as "sneaky.

When Jesus told the Twelve to be as wise as serpents and harmless as doves, He laid down a general principle about the technique of kingdom work. As we take the Gospel to a hostile world, we must be wise (avoiding the snares set for us), and we must be innocent (serving the Lord blamelessly). Jesus was not suggesting that we stoop to deception, but that we should model some of the serpent's famous shrewdness in a positive way. Wisdom does not equal dishonesty, and innocence does not equal gullibility.[2]

Being witnesses for Christ at times results in us being beaten up and paraded in the streets like that pastor in Orissa. Or at other times, we might be brought before governors and judges for sharing the Gospel with others. When that happens, let's not worry; the Holy Spirit will help us know how to answer. It is not us who will be speaking but the Spirit of God through us.

I suggest the following: To be an effective witness, you need only three stories. First, the Story of the World, which also includes the story of humanity. Their origin, their purpose, and their destiny. Second, the story of God's redemptive plan, including Christ's birth, work, sacrificial death, resurrection, and his soon-coming return. The third is your story: how you came to experience God's love, his forgiveness, and how your life has been changed for the better since then. The first two stories you can learn from reading the Bible, and the third one is your own personal experience. Do you have a personal story? Tell it boldly and without any shame!

 

 

           

 

 

 

 

 

 

 

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[1] https://catholicconnect.in/news/odisha-pastor-assaulted-humiliated-and-forced-to-consume-cow-dung-by-mob

 

 

[2] https://www.gotquestions.org/wise-serpents-harmless-doves.html