Sunday, March 19, 2023

A SIXTY FOUR THOUSAND DOLLARS QUESTION

                                                       HOW TO HAVE ETERNAL LIFE?

A 2012 Boston Globe article asked the following question: Does money change you? "Here in the home of the American dream," the article stated, "most people are convinced that gaining a lot of money … wouldn't change who they are as people." But is that true?

The article reported: As a mounting body of research shows, wealth can change how we think and behave and not for the better. Rich people have a more challenging time connecting with others, showing less empathy to the extent of dehumanizing those different from them.

They are less charitable, generous, and less likely to help someone in trouble. And they are more likely to defend an unfair status quo. If you think you'd behave differently in their place, you're probably wrong: These aren't just inherited traits but developed ones.

Money, in other words, changes who you are. Another series of studies from the University of California at Berkley shows that wealthier people tend to be less compassionate towards others in a bad situation than people from lower-class backgrounds. The article noted that "if you win the lottery and want to avoid becoming an insensitive lout," there is a simple solution. "Give at least half the money away."[1] This may be an antidote to human greed.

This article may be putting rich people in a bad light, but what it highlights may be true. That wealth adversely affects people's morality and behavior more than we care to admit. It buys prime entertainment; luxurious vacations but cannot accept your way to heaven. While wealth may open up the whole world for you, it may shut the door to heaven, making it hard to enter.

In the story today, we will learn how Jesus challenged a rich young ruler who thought somehow, with his philanthropic and religious activities could make it to heaven. He came with the right question, but how did he leave responding to Jesus's correct answer? Luke 18:18-29  

 

I. A Sixty-Four Thousand Dollars Question.

When someone asks a crucial or essential question, we say the $64,000 question, which is usually a significant issue whose outcome can't be foreseen and on which much hinges. If Jesus were here today and a young Venture Capitalist came to him and asked, "Good teacher, what must I do to inherit eternal life,"? He would have said the 64,000-dollar question.

Reading from Matthew, Mark, and Luke, we learn that Jesus was on his final trip toward Jerusalem. One young religious ruler came to Jesus and asked him this essential question. "Good teacher, what good thing must I do to inherit eternal life?" I wish many more people today would ask the most critical question of their lives. Let's see how Jesus answered it.

When the rich young ruler asked this question, he must have operated by certain mixed assumptions. On the one hand, he must have seen Jesus as one of their good religious leaders. On the other hand, he saw Jesus, who has eternal life, and could tell him how he might have it too.

Building on his curiosity, Jesus wanted to teach him a lesson about who He was. Why do you call me good? Jesus asked him, "Only God is truly good." Jesus was not disclaiming his deity but teaching the young man that everyone else is a sinner except God. This young man did not realize his own utter spiritual bankruptcy. To answer his 64,000 dollars question, Jesus reminded him of the five of the six commandments that dealt with human relationships:

"You must not commit adultery. You must not murder. You must not steal. You must not testify falsely. Honor your father and mother." (Ex 20:12-16, Duet 5:16-20). Is Jesus advocating that we all follow the law to get to heaven? Of course not!

 

Before showing him the way of life, Jesus wanted to let the young ruler know the high standard God required, the absolute futility of obtaining salvation through our effort, and what it takes to be His disciple. The young man confidently declared, "I have obeyed all these commandments since I was young.

Matthew notes, "what else must I do?" But he would not admit his own sin. Some of us are like this self-righteous young ruler. We may be grown up in Christian homes, attended church since childhood, know the ten commandments, and even tried to obey them, but we would not admit we are sinners. Jesus sees what is happening in our hearts. 

 

II. Jesus said, "There is still one thing you haven't done."

The young ruler thought he had done everything needed to obtain eternal life. He has obeyed the commandments since childhood, and nothing else is left undone. Jesus said, "There is still one thing you haven't done." Vs. 22, "Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me."

Is Jesus advocating that we should never own any possessions, must sell everything, and distribute them to the poor to have treasure in heaven? Is this a universal requirement for salvation, or was it applicable only to this rich young ruler? Jesus addressed this young ruler's heart attitude. He wanted to find out whether he would let go of all of them, take Him as his only treasure, and follow Him. Jesus put others also through the same test earlier in Luke 14.

To a large crowd following Jesus, He turned around and said, "You can not be my disciple without giving up everything you own." Is Jesus against people owning things? No! But He is against things owning us. For instance, nothing is wrong if you own a home to live in, but if you can't leave it behind and serve the Lord when God calls, then the house owns you instead.

When the young man heard Jesus' requirement went away sad for he was wealthy. The young ruler desired eternal life. He came to the right person and asked the right question but could not follow Him. He went away somewhat disappointed and sad. Like the young ruler today, you might desire eternal life. You have come to the right person and asked Him the right question what must I do to have eternal life? This is how you can have eternal life.

 

III. How To Have Eternal Life?

The essence of this parable is not that God hates the wealthy. Jesus did not hate the rich young ruler. It is said in Mk 10:21, "Looking at the man, Jesus felt genuine love for him." God's heart is full of love for all people, rich or poor. John 3:16, "For this is how God loved the world: He gave his one and only Son so that everyone who believes in him will not perish but have eternal life." This is how you and I and everyone else can have eternal life.

The young ruler and several other religious leaders during Jesus' time thought that one could inherit eternal life by obeying the law and giving alms to the poor. The young rich ruler thought he could have eternal life through his wealth. Jesus busted that wrong kind of thinking.

Vs-24-27, "How hard it is for the rich to enter the Kingdom of God! In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!" The disciples said, "Then who in the world can be saved." Jesus replied, What is impossible for people is possible with God."

This scripture is not saying that rich people cannot enter heaven. It expresses that their wealth makes it even harder. Jesus used the analogy of a camel passing through the eye of a needle to explain that rich people can't enter into the Kingdom of God by their self-effort. For that matter, no one can have eternal life through their self-righteous efforts.

When the Bible speaks of eternal life, it refers to a gift of God that comes only "through Jesus Christ our Lord" (Romans 6:23). This gift is in contrast to the "eternal death" that is the result of sin. The fact that this life is "Eternal" indicates that it is perpetual life. It goes on and on and on, with no end in heaven. Jesus is here to give your eternal life. What would you do with this offer? Would you walk away sad as the rich young ruler did or leave from here with Joy in your heart by receiving Jesus' gift of salvation? Come to Jesus, and you will have eternal life.

 

 



[1] Britt Petterson, "Why it matters that our politicians are rich," Boston Globe (2-19-12)