Sunday, May 3, 2026

Spiritual Zeros Enter God's Kingdom

                                                       "Spiritual Zeros" Enter God's Kingdom

Words From The Mountain

In 1972, a young Egyptian businessman named Farahat lost an $11,000 watch. He was shocked when a garbage man dressed in dirty rags found it and returned it to him. Farahat asked him why he didn't just keep the watch. The garbage man said, "My Christ told me to be honest until death." Farahat later told a reporter, "I didn't know Christ at the time, but I told [the garbage man] that I saw Christ in him. I told [him], 'Because of what you have done and your great example, I will worship the Christ you are worshiping.'"

Farahat studied the Bible and deepened his faith. Two years later, he visited the village outside Cairo where the garbage man lived, home to between 15,000 and 30,000 people living in poverty and filth. There was no electricity or running water. Farahat found himself reflecting on the words of Jesus: "Blessed are the poor in spirit, for theirs is the kingdom of heaven."

Soon afterward, Farahat and his wife began ministering to people's spiritual and material needs. They preached the gospel throughout Egypt, and thousands of people turned to Christ.

In 1978, Farahat was ordained by the Coptic Orthodox Church and became known as Father Sama'an. Today, about 10,000 believers gather in a large cave outside the garbage village. It is the largest Church of believers in the Middle East. In May 2005, a day of prayer was held for Muslims to turn to Christ. Over 20,000 Arab Christians attended. The event was also broadcast on a Christian satellite TV network, reaching millions."[1]

All of this happened because one humble garbage man chose to do the right thing: returning a watch that could have made him the richest man in town. That act led Farahat to Christ, who was later inspired by the Sermon on the Mount and guided many to follow Christ. We are starting a new sermon series called "Words from the Mountain." Let's explore how these powerful words of Jesus from the Mountain will transform our lives. Matthew 4:23-5:1-4

I. Introduction to the Words From The Mountain (Sermon On The Mount)

The words from the Mountain are the Words of Jesus Christ from His very first Sermon, which is popularly known as "The Sermon on the Mount, which is more than the Beatitudes.

"Sermon on the Mount, along with the Ten Commandments, Psalm 23, the Lord's Prayer, and a few other Biblical passages, are acknowledged by almost everyone to be among the highest expressions of religious insight and moral inspiration."[2] Mahatma Gandhi, the father of the nation of India, was inspired by it. For he said: "Sermon on the Mount went straight to my heart. It left a deep impression on my mind when I read it." What really impressed Gandhi in the Sermon was Jesus' teaching: 'Resist not evil.' So he often quoted from Matt 5:39."[3]

Unfortunately, some Christians argue about these very teachings of Christ, saying that they were only meant for the twelve disciples and not for everyone. Some say they are outdated, ridiculous, and no longer relevant, and yet others say they are too difficult to follow. Martyn Lloyd-Jones, who wrote an entire book on the Sermon on the Mount, has this to say:

"Clearly our Lord was preaching to these men (the twelve disciples), and telling them what they were to do in this world, not only while He was here, but after He had gone. It was preached to people who were meant to practice it at that time and ever afterward." There is nothing, therefore, so dangerous as to say that the Sermon on the Mount has nothing to do with modern Christians. Indeed, I will put it like this: It is meant for all Christian people. It is a perfect picture of the life of the Kingdom of God."[4]

This was what Lloyd Jones further envisioned: "If only every Christian in the Church today were living the Sermon on the Mount, the great revival for which we are praying and longing would already have started. Amazing and astounding things would happen; the world would be shocked, and men and women would be drawn and attracted to our Lord and Savior Jesus Christ."[5] Keeping that in the background, let's explore the Eight Beautitudes that instruct us on how to live our Christian faith in a highly secular and polarized world. Today, we will look  at the first Beatitude, "Blessed are the poor in spirit for theirs is the Kingdom of Heaven."

 

II. Spiritual Zeros Enter God's Kingdom.

After overcoming the temptations in the Galilean wilderness, Jesus began preaching about the Kingdom of God throughout the region. He demonstrated the Kingdom's power by healing people of all sicknesses and pain, and delivering them from demonic oppression.

Great crowds that were touched by God's power followed Him, along with His disciples.

Seeing the crowds, Jesus went up the mountain to bring his disciples and the people one step closer to following Him, so he delivered this life-changing, counter-cultural message. Vs. 3, "Blessed are the poor in spirit, for theirs is the Kingdom of heaven." What does it mean to be poor in spirit, and why does being poor in spirit qualify us for the Kingdom of heaven?

Dallas Willard coined a contemporary term for the poor in spirit: "spiritual zeros," people with no spiritual qualifications or abilities at all. You would never call on them when "spiritual work" is to be done. There is nothing about them to suggest that the breath of God move through their lives. They have no charisma, no religious glitter or clout."[6]

Being blessed in this verse doesn't amount to material wealth or success. The word for "Blessed" in Greek means to be characterized by the quality of God. Someone is blessed when he is indwelt or filled by God and his nature. He is the one who has God's Kingdom within him.

With this very first Beatitude, Jesus set a standard for anyone to enter into God's Kingdom: upon this blessedness, follow the rest of the blessings. According to Lloyd Jones, being poor in spirit means emptying of one's "self, ego, and pride." It is a complete absence of pride, self-assurance, and self-reliance."[7]  

Our Lord showed us how this emmptying of oneself would look like in Ephesians 2: 5-7, "have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness."

When we empty ourselves, we become spiritual zeroes, receiving God's Kingdom and His dwelling in our hearts. It is like you can not fill a glass that is already full; it has to be emptied first to be filled again.

Similarly, God will not fill someone full of themselves with his presence. We cannot enter God's Kingdom through our good works. When we come to the end of ourselves and reach the point of emptiness in our self-efforts, we become prime candidates for God's assuring presence and will enter into God's eternal Kingdom. Poor in spirit are those who recognize that there is nothing in them that saves them from their sin except Christ alone and His grace alone.

 When we confess our sins and accept Jesus as our Savior, God fully empties our sinful hearts, makes us a new creation, and treats us as if we had never sinned. At that very moment, if we had died, we would have gone straight into his presence and to live with Him in heaven forever. For most of us, that has not been the case; we have continued living, so God also continues this process of emptying our hearts until we are fully full of Him and look like Him.

Spiritual zeros are the primary recipients of God's Kingdom. We see many of them in the scriptures, church history, in today’s world, and even here at Hope Church. Jesus, during His earthly ministry, often overlooked so-called spiritual heroes and spent time with spiritual zeros. 

It was not often the scripturally learned Pharisees, Sadducees, the teachers of the law, who responded to his call to repent, but the tax collectors, the dejected, the prostitutes, the lepers etc repented and entered into God's Kingdom. Jesus was called the friend of sinners (spiritual zeros). Here is Jesus' verdict on those who hear the gospel, time and again, yet do not repent.

Matt 21:31-32, Jesus said to them, "Truly I tell you, the tax collectors and the prostitutes are entering the Kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him." Are you a so-called proud spiritual hero or a humble spiritual zero? Whatever you are, there is Hope!

 

 

 



[1] Joel C. Rosenberg, Epicenter, Tyndale House Publishers (2006), p. 206

[2] Dallas Willard, The Divine Conspiracy,  Page 98.

[4] D. Martyn Lloyd-Jones, Studies in the Sermon On The Mount, Pages: 10,11

[5] D. Martyn Lloyd-Jones, Studies in the Sermon On The Mount, Page 23

[6] Dallas Willard, The Divine Conspiracy, Pages 100-101

[7] D. Martyn Lloyd-Jones, Studies in the Sermon On The Mount, Page 40