Sunday, June 28, 2026

Standing Up For Righteousness

                                                           Standing Up for Righteousness!

(Words From The Mountain)

 

George Galatis was an engineer at Millstone Nuclear Power Station in Waterford, Connecticut, when he realized something was wrong. The spent fuel-rod pools risked releasing radioactivity throughout the plant. The pools were not meant to serve as nuclear waste dumps. Federal guidelines required the Millstone plant to move only a third of the rods into the pools, but Galatis discovered that all of the hot fuel had been dumped into them.

Supervisors overlooked this routine violation, knowing they were saving millions by taking shortcuts. Fearing that the violations could endanger thousands of lives, Galatis told his colleague, George Betancourt, that they should contact the Nuclear Regulatory Commission (NRC). Betancourt agreed but was worried about his colleague's future. "You do that," he said, "and you're dog meat." When Galatis urged plant managers to stop the hazardous practices, they refused. Since many of his supervisors were churchgoers, he was baffled.

"This was not splitting hairs," Galatis says. "These were not technical issues. These were moral issues." Galatis warned his supervisors about what could happen: an eventual shutdown, plant decommissioning, and criminal investigations. But after two years, nothing had changed—except the workplace atmosphere in which Galatis found himself. When he sat down in the cafeteria, coworkers left. When he entered a meeting, the room went silent. Coworkers spread rumors that he was an alcoholic, and his performance evaluation suffered.

Galatis began a focused search for God's guidance. He woke up at 4 a.m. to pray and read the Scriptures. During lunch breaks, he drove to a quiet place to pray and search the Bible. It was during one of these prayer times that Galatis believed God whispered to him, "Will you die for me?" Though he feared for his safety, Galatis realized there were many ways of dying: his livelihood, his reputation, and his family were at stake.

After months of prayer and study, he concluded that no matter how much he was badgered, God would not let him be destroyed. He decided to contact the NRC. They offered him no refuge. Coworkers confronted him in the hallways and his office. Some called him a fool; others, a troublemaker. He was subtly threatened and harassed for months, and coworkers often told him, "Shut up and keep your job."

After four years of fighting Millstone and enduring harassment from coworkers, Galatis finally secured a severance agreement and left. The NRC never suspended Millstone's license, but three reactors were shut down for repairs at a cost of over $1 billion. A criminal investigation was initiated. Millstone reactor 1 will never reopen. The Millstone 2 and 3 plants did not reopen until years later. Galatis is now 47 and attends Gordon-Conwell Theological Seminary, with hopes of becoming a pastor."[1]

This true story illustrates what happens when we stand up for righteousness. It resonates with Christians in New England who face workplace harassment as they practice their faith in a secular setting. This is a mild form of persecution that some in the USA might experience, but many of our brothers and sisters worldwide face much greater harassment and persecution.

In our series on The Words From the Mountain, we reach a crucial moment where our faith will be tested. Our Lord clearly and directly explains what happens to those who want to be His disciples and stand up for righteousness and the rewards associated with it. Matthew 5:10-12

 

 

I Standing Up For Righteousness

"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 "Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you." Matthew 5:10-12 (ESV).

Up to this point in his teaching, Jesus pronounced seven blessings on those who are serious about following Him, no matter what. The blessedness Jesus referred to here was more than a fleeting happiness that depends on our circumstances. It is a deep sense of Joy and Shalom (Inner and outward well-being), both in this chaotic world and in the future, that no person can give, and no circumstance can take away.

The people Jesus pronounced "blessed" represent a Kingdom culture, exhibiting Kingdom values that are not typically welcomed by the world at large. All the Beatitudes are counter-cultural to the world's values, but perhaps none so markedly as this eighth one. How can being persecuted be "blessed"? Persecution is never pleasant but involves suffering and often severe pain. As Jesus qualifies, the blessed persecution comes "for righteousness' sake." In life, we all go through some suffering; some suffer for doing evil, but that is punishment.

Others suffer persecution for reasons unrelated to righteousness. Jesus is not pronouncing blessedness to all victims of persecution for any cause. No! He offered to only those who actively pursue His Kingdom of righteousness, and because of their unwavering faith in Him.

Matthew 5:11 states, "Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account." Peter explains it this way: "But how is it to your credit if you receive a beating for doing wrong and endure it?" But if you suffer for doing good and you endure it, this is commendable before God."  I Peter 2:20. NIV

The apostle Paul, writing to Timothy, expands the scope of persecution to include all believers: "In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted." II Timothy 3:12. The blessedness of persecution is promised only to those who want to live a godly life in Christ Jesus. Let's look at what does for the sake of righteousness mean?

II. What does Standing Up For Righteousness Mean?

When we hear the word righteousness, our minds immediately think of our personal moral purity and right standing with God. While that is partly true, the Hebrew understanding of righteousness is much richer, broader, and more community-oriented than we often realize.

The biblical word righteousness is based on two Hebrew words. "Tzedakah is the right living with God, that actively restores relationships and seeks the well-being of others. The second word, Mishpat, is the application of justice, the kind that creates a fair and stable society where the vulnerable are protected, and everyone is treated equitably.

These two core ideas, Tzedakah and Mishpat, are not separate concepts but deeply interconnected components of biblical righteousness."[2] So a righteous person, biblically speaking, is more than being good; he wholeheartedly loves God and seeks the Shalom of others.

Here are a couple of scriptures that explain the dual concept of righteousness. "He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?" (Micah 6:8, ESV). But let justice roll on like a river, righteousness like a never-failing stream! Amos 5:24.

Notice how righteousness is linked with justice, loving kindness, and walking humbly with God. This demonstrates that righteousness is never practiced alone but is always relational with God and others. God wanted His people to pursue righteousness so much that He established laws to care for widows, the poor, orphans, and strangers, and to defend the rights of the vulnerable by bringing justice for them. That is what standing up for righteousness means.

When we stand up for righteousness or in Christ's name to bring people back to God and seek the well-being of others, we will undoubtedly face persecution, which has been happening since the time of the prophets and continues today in many parts of the world.

Every day, more than 12 Christians are killed for their faith. That's one Christian every two hours—murdered because they follow Jesus. Open Doors' 2025 World Watch List, the annual report that ranks the 50 most difficult places to be a Christian, highlights these grim facts. Other numbers are just as horrifying: 4,744 believers were arrested, imprisoned, detained without trial, or sentenced; 3,775 followers of Jesus were abducted; 3,944 Christians were sexually assaulted, harassed, or forcibly married to non-Christians. Nearly 55,000 believers experienced mental or physical abuse because of their faith, and 28,368 homes, shops, and businesses belonging to Christians were attacked. Additionally, nearly 210,000 followers of Christ were forced to flee their homes.[3]

 

These are not just numbers and statistics; they are our brothers and sisters in God's family. Why are they being harassed and persecuted so harshly? All because they stood up for righteousness and claimed the name of Christ. Jesus called them blessed, and theirs is the Kingdom of God. For that reason, we pray and support persecuted Christians. More importantly, we will stand up for righteousness wherever God has placed us, so that we, too, will be blessed.

 

 

 

 

 

 

 



 

 

 

 

           

 

 

 

 

 

           

 



[1] Adam Bowles, "A Cry in the Nuclear Wilderness," Christianity Today, Vol. 44, No. 11 (10-2-00), p. 66

[2] https://www.thebibleseminary.edu/post/understanding-righteousness-in-hebrew-and-the-bible